2022 Thanksgiving in Key West

Usually we spend Thanksgiving with our son and his family. This year they made other plans. We had been cut loose. So what should we do?

It took about 15 minutes to figure it out.

Maybe go out to a restaurant? Better than moping around at home.

Or Perhaps, we should drive up the coast to Portland and stay at a B&B for a couple of days. Had to be good restaurants there. Quaint coiffed Portland looked like a fun town, when we’d bicycled through.

Then again as long we were heading north, why stop there? Montreal beckoned.

Montreal is the real deal. 

Sharon ever the practical one, “Montreal, late November. No thanks. Too cold”

Hmmm. This can be solved. Wrong direction.

****

It was pushing 90 degrees when we landed a few weeks later in Key West. We had our sunglasses on when we walked from our plane to the terminal.

This was the end of the line. As far south as you can get in the USA. 

Key West International Main Terminal

An island 100 miles out in Gulf of Mexico. Today connected by bridges to the mainland, but it wasn’t always so. Nor was it always the party town it is today. Lots of history beneath today’s picturesquely vulgar veneer.

But you wouldn’t know it, waiting for your luggage in Key West International Airport, next to the Jimmy Buffett-esque rum bar. 

Curry Mansion

A short taxi ride later we were standing out front of the Curry Mansion. Our home away from home for the next 5 days.

Curry Mansion. Photo Curry Mansion

A piece of Key West History listed on the National Register of Historic Places. 

A mail-order Georgian Revival mansion built in the early 1900s by Milton Curry on a site homesteaded by his father William Curry in the mid 1800s.

William Curry was born in the Bahamas to parents of Scottish descent. Which made him a Conch, or white Bahamian immigrant when he arrived  in Key West as a penniless 15 old. He died, a patriarch, fabulously wealthy, the richest man in Florida.

William Curry

William Curry had two homes on the site. His son Milton, one.

The first building on the site was William Curry’s homestead, which was completely carried off to the sea in the Hurricane of 1846. This was one bad-assed hurricane, Category 5, as nasty as they come. 150+ mph winds and a storm surge to match.

The winds were so strong that the ground in the public cemetery blew away, along with the bodies that had been buried there. One witness described the scene: “The dead were scattered through the forest, many of them lodged in trees.” 

As the storm surge swept though the town, folks were forced to swim through flying debris and floodwaters to make their way to what higher ground there was. Even there at 17 feet above sea level, waves threatened to push them off. 

No one knows how William Curry survived the hurricane but he did. No doubt it didn’t hurt to be a street smart guy who knew the sea.

Judging by the mansion that replaced the homestead, Curry’s business interests not only survived the hurricane, but flourished.  Curry’s empire was built on merchandising, wrecking, and shipbuilding.

Boatloads of stuff needed to replaced. Curry owned the stores that sold them.

Ships had been wrecked. Curry owned the salvage companies.

The lost ships needed to be replaced. Curry owned the shipyards.

After the hurricane, the Curry homestead was replaced by a mansion. Photo below

William Curry Mansion #1

W. Curry died in 1896, and left each of his 7 surviving children the $$ to build their own mansions. All of which survive to this day.

He left his son Milton his home. Which in short order Milton tore down for his own mansion, which over time has morphed into the Amsterdam Curry Inn of 2022.

The house had fallen on hard times when the Amsterdams rescued it in 1973 and began their labor-of-love restoration.

Today it has the look and feel of a home of the Key West upper crust of over a century ago with furnishings to match.

Curry Mansion Interior. Photo Key West Florida Weekly

Not bad, with lavish detailing, ornate fireplaces, a carved wood staircase, and a Tiffany window. But truth-be-told, I might just prefer the house Milton tore down.

To Milton Curry’s credit he integrated the his father’s cook hearth into his home design.

I got a close look at this hearth on my way back from the walk-in cooler at happy hour by the pool. Beer on tap was Budweiser, a bit generic for my tastes. Sympathy got me a Founders from the stash of beer left behind by other guests. 

Cook Hearth from Mansion #1

Purportedly at this hearth Key Lime Pie was invented, by either a cook named Sally or an in-law named Sally. Who according according to the Key West Ghost tours, still walks these Halls. 

We never saw Sally, but then again, these days we turn in early.

Founders in hand, I headed back to the pool. A guitarist was tuning up. A pro’s pro. Studio musician who had travelled the world. Tonight working poolside for tips. He started covering Key West standards, but soon grew bored and asked for requests.

Sharon’s eyes twinkled. She asked if he knew any Django Reinhardt. His eyes twinkled and after a bit of back and forth he launched into Limehouse Blues.  Next Sharon asked for Stevie Ray Vaughan, then Robert Johnson, and finally Tampa Red.

As he was packing up his amp, the musician turned to Sharon and said, “I’d like to see your record collection. Most interesting requests I’ve ever had here.”

Note to self: Might be time to haul up Sharon’s boxes and boxes of Vinyl.

Music runs in Sharon’s family and her family runs through Key West. Her great grandfather Florencio was a piano teacher here, who along with her great grandmother Josefa, had emigrated to Key West from Spain in the 1870s.

Who knows, perhaps Florencio taught piano to to William Curry’s kids in mansion #1. Not that much of a stretch. No doubt the Mansion had a music room with a piano. Mansions in those days invariably did. The media room of the 1800s.

And, how many piano teachers could have there been in the Wild West South of Key West in the 1880s? Population 10,000. Pirates, a dime a dozen. 

Piano teachers. Rare birds.

Florencio and Josefa Aguirre

Not much is known of Florencio or Josefa. Civil records were lost when yet another hurricane took out the Key West Courthouse. We do have a picture of Josefa. Josefa’s maiden name was Josefa Betancourt. Betancourt is a French surname.

Josefa Aguirre. Florencio’s wife

Curiously Florencio’s Key West naturalization papers survived through the years and today are hanging in our entryway, a bit worse for wear. Photo below. 

Florencio Aguirre’s Key West Naturalization Papers 1882

Florencio became a citizen of the USA on November 15, 1882. His naturalization papers say he had been in the USA for 5 years and that he came from Spain.

So Florencio arrived in the USA, no later than 1877. As we know he was born in 1857, that makes him only 20 when he and Josefa stepped off the boat. Kids washed up in a strange land.

Family stories say they came from the Basque Country in Northern Spain. Likely, as the name Aguirre is quintessentially Basque.

The Basque character is notoriously blunt and independent. With attitude.

My favorite Basque character sketch:

So this lost city slicker pulls off to the side of the road on seeing a Basque farmer

“Hi friend, nice bull you’ve got there. Is this the way to Madrid?”

Farmer: “This is not the way to Madrid. This isn’t a bull. And I am not your friend.”

In the mood, Sharon to a T.

Florencio and Josefa had 14 children. One of whom was Sharon’s grandmother Inez.

Inez at 1 year old in Key West

Inez grew up in Key West. Florencio used to drag her around to piano lessons. And thus she learned to play piano. And as stories have it, she played quite well.

As a child Sharon shared a small bedroom with Inez in Tampa. Inez kept to herself, never sharing stories of her life. Sharon says they weren’t close. 

That said, Inez would send a 6 year Sharon to the corner store for Kool Menthol cigarettes. 

To this day, Sharon’s Mom Rosita, who ran a tight household, claims her mother Inez, never smoked. Inez never let on. Sharon neither.

All very Basque. 

As a child, Sharon dreamt of having a piano. Stories have it that she would linger at neighbors’ pianos patiently sounding out melodies all by herself. The rest of her family long gone.

In a cruel-ish ironic twist that life often takes, Sharon’s Mom Rosita bought Sharon an accordion. Sharon could eventually play Bach, but on an accordion it just wasn’t the same.

Sharon never heard Inez play piano. Personally I suspect Inez never played after she was married at age 20, except in stolen moments with piano access.

Poverty, 14 children and the death of your husband in the middle of a Great Depression could  squeeze piano time.

No one knows what happened to Florencio or his wife Josefa. No civil records or family stories survive. I am inclined to believe they both passed away in Key West. If they had made the move to Tampa, I suspect the Tampa generations would know.

Chickens and Conch Fritters

We spent the first couple of days wandering around and lazing around, which is our wont. The Key West Museum of Art and History is pretty great.

Whereas Cambridge Massachusetts has wild turkeys wandering the streets, Key West has chickens. Just about everywhere. Beautiful birds, protected by law and they know it.

Tourists love them. Locals, well not so much. There can be too much of a good thing. About how I feel about Turkeys.

Back in 2004, the gypsy chicken population was estimated to be 2000, and rising. Key West City officials decided enough was enough and hired an official chicken catcher, Armando Parra. Armando would use humane traps and then relocate the birds to a 400-acre farm in Miami-Dade County, where they would live out their days.

The idea seemed sensible enough, but it didn’t work out. Armando quit within a year and his job eliminated.

Far too many in Key West sided with the birds

“Historic, colorful, sort of wild, a little noisy and occasionally annoying.” Unspoken,

“Just like us”

Chicken advocate Joe Liszka

There have always been chickens in Key West. Part of the Cuban culture of the place. Food and Cock Fighting. In the 1970’s, cock fighting was made illegal and those high end, beautiful, carefully-bred birds were released onto the streets.

Sharon’s cousin-in law in Tampa bred these same birds. My favorite Dickie story is Havana during the Cuban revolution. He just happened to be visiting. Dickie is the nicest of guys. Not a drop of Spanish blood, but he looks the part. As the revolution swept through the streets his friend gave him some advice,

“Just keep your head down and don’t open your mouth.”

Good advice, which goes far in this life.

Key West is also known for its conch fritters, fritters made with conch meat and minced vegetables in a batter. A conch is an edible sea snail, native to the Bahamas and the Gulf of Mexico. Again we asked our bar friend for advice,

“There’s this little place, the Conch Shack, really close, on Duval Street”

Yep. Tiny. Cash only. looked like a Cuban guy running the show. He put my change directly into his tip jar, without a word or eye contact. As for the conch fritters… Okay, I guess, for what they were. Deep fried ground up snail. Bland and rubbery.

Yours truly

Feeding the roosters, though, was very entertaining. Illegal since 2021, but they weren’t worried. Neither was I.

Key West Panhandlers

Where the Weird Turn Pro

Turn one of those cocks into a man. Hang lots of gold chains around his neck. Have him drive around in a lime green Cadillac, make him an easy going fire chief dealing drugs out of the Key West firehouse and you’d have Bum Farto, circa 1974.

There’s weird and then there’s really weird. Bum was professional grade weird, and it didn’t seem to bother anyone. Kind of like the chickens.

Odd ball misfits, peculiar, strange folks, have for the most part always found a home in Key West. The 1970s might have been the golden age.

The big tourist money hadn’t arrived, though the drugs had. Lots of artistic types with lots of drugs with lots of time on their hands, hanging out in a town full of renegades at the end of the world, far from the establishment mainstream. Kind of a perfect wave.

It didn’t last long, but it was the real deal. The kind of time, when Hunter S. Thompson, famous father of Gonzo journalism, could hide out from fame and his ex-wife, and no one cared. His antics were par for the course.

He sublet Jimmy Buffett’s place. The hard-partying, over-the-line Jimmy Buffett, before he morphed into the Mayor of Margaritaville. Curiously they became and stayed great friends. More weirdness. Photo below.

Hunter T & Jimmy B

In his 1974 masterpiece of weirdness, “Fear and Loathing in Las Vegas”, Hunter Thompson summed up way over the line.

“”When the going gets weird the weird turn pro.”

In those days, lots of pro’s were living in Key West.

Those days are gone now.

Jimmy Buffet has become a brand.

Hunter Thompson’s ashes have been blasted out of a cannon.

And Bum Farto disappeared without a trace in 1976, never to be seen again. Legend has it that he either took off for South America or was killed by the Tampa mob or the Columbian cartels.

While Bum might be gone, he’s not forgotten. Commemorative T-shirts are more popular now than ever.

The original was printed in 1976, shortly after his disappearance.

Perhaps tasteless, but certainly humorous in a twisted kind of way. Pic of from the Firehouse Museum below.

Those that survive are collector’s items today. I might just get myself a knock-off. But the ones I’ve seen don’t have that red crew neck or “El Jefe” printed on the back.

At Key West high school baseball games Bum would park his Cadillac by the outfield fence and light a red candle on the green fender for a Conchs victory. Santeria or Cuban Voodoo stuff. Extra weird – Yes. Boring – No.

Bicycling in Key West

We set aside one day for bicycling. 

Key West is a small island, only 4 miles long and 1 mile wide. We weren’t going to be doing a lot of riding. So no need to bring our tandem. We could rent. But we did bring our trusty helmets. 

We reserved our tandem online. At the shop, our kid rolled the bike out. It was a clunker. Heavy, 1 speed, with a coaster brake on the rear wheel and a hand brake for the front. The chain was a bit rusty. But it would do.

We got the rehearsed send off speech on bicycling in Key West. It was short. We could ride on sidewalks, just not on Duval Street. And we shouldn’t drink [pause] too much, along the way. I don’t remember if our bike had cup holders. But it could have.

We saw lots of folks bicycling one handed. That is with only one hand on the handlebar. The other held a drink. And Bike Helmets, few and far between.

We had a plan:

Swing through the meticulously groomed Truman Annex neighborhood to Old Town South where we had 4 stops. Blue Heaven for the best Key Lime Merengue Pie in town, the historic lighthouse, the butterfly conservatory, and the southernmost point of the continental USA Landmark.

Then around through the Casa Marina neighborhood to one of the last surviving Cuban Cigar factory buildings. A turn back to the Ocean would take us to Mid-Town South and the White Street Pier. 

Then on to Midtown West and back up through the working neighborhoods to the bike shop.

****

Duval Street is party central for Key West. The highest per capita of bars in the country. Known as “the longest street in the world” because it runs from the Gulf of Mexico to the Atlantic Ocean.

Duval Street. Key West from Above

The Party starts early and runs late. I got enthusiastic alcohol-soaked applause for my Grandpa Pig T-Shirt at 11 AM. 

For all its famous purported no-holds-barred craziness, Duval Street felt a bit soulless. A Disneyland of Bacchanalia. But then again Bacchus could have just been sleeping in.

Duval Street’s mirror image is the Truman Annex neighborhood. Curiously juxtaposed only a couple of blocks away. Another Disneyland. Though this time a fantasy of Key West without Bacchus.

Truman Annex is a gated community of luxury homes, townhouses and condominiums designed to capture the sanitized “historic essence” of Key West.

Truman Annex Gatehouse. Photo Compass Realty

It looks great. Not a blade of grass out out of place. A 21st century stage set. The cops ride bicycles in pressed shirts.  And don’t even try to hang your towels on the railings or they’ll getcha before the towels even dry.

We asked the local behind the bar at the Mansion about Key Lime Pie. She recommended two places. Kermit’s for the graham cracker crust and and Blue Heaven for meringue. We visited Kermit’s on our first day walks. Fine in a high volume way, but far too sweet.

The pie at Blue Heaven had far more meringue, but again too sweet for our tastes.

Key Lime Pie at Blue Heaven

The historic lighthouse was on Whitehead St. A Block over from Duval St. Seven blocks up from the water’s edge in the middle of town. Which seemed a bit odd.

But completely understandable once you know the first lighthouse on the water’s edge washed away in the Hurricane of 1846.

Key West Historic Lighthouse

The next stop was the Key West Butterfly and Nature Conservatory, a glass domed free-flying butterfly habitat. We are suckers for this stuff, doubly so if there are Blue Morphos. Memories of our Mexico Monarch escapade.

Blue Morphos @ the Conservatory. Borrowed Photo

The southernmost point of the continental USA Landmark was erected in 1983. It is a 12 foot tall painted concrete replica of a buoy. A pretty great photo op. 

And the perfect solution to the disappearing wooden sign problem Key West previously had on their hands. No one’s going to walk away with this big boy. 

Southernmost Point Landmark

Our final stop was one of the last surviving Cuban Cigar factory buildings from the 1800s. Today a storage warehouse. In 1894 it was one of the largest cigar factories in Key West, and Key West was the cigar capital of the world. Producing a million cigars a year. 

Ferdinand Hirsh Cigar Factory Building Circa 1894

Sharon’s grandmother Inez married a Cuban cigar roller, Joaquin Ayala when she was 20.

Joaquin Ayala Passport Photo

Joaquin died young, 45 years old. The cigar dust killed him. He went back to Cuba to die, leaving Inez to raise her 14 children on her own in Tampa.

Cigar Rolling Table at the Key West Museum of Art and History

Story has it that there was a scrapbook with Joaquin’s Cuban story. It was lent to a family member who visited Cuba and lost it. And with it all links to Sharon’s Cuban family there.

That said, Joaquin’s Cuban Spanish lives on in the family. Sharon’s got it down. Slur those consonants, add a dose of Cuban slang, and some most expressive body language, and you are there. Ecuadorian checkers at Whole Foods will offer you their earrings.

Seamlessly this coldest of intellectuals morphs into a street Latina. Each and every time I am stunned. 

Sharon was totally at home in the real deal Key West Cuban Coffee Shop. Me, well, I was with her.

Key West Cuban Coffee Shop

Florencio and Josefa spoke Castilian Spanish, the Spanish of Northern Spain. A dialect very different from Cuban Spanish. A different grammar, with a different lispy sound.

No doubt Inez was comfortable with both Cuban and Castilian Spanish, as is her daughter Rosita, Sharon’s Mom. For better or worse, the Castilian Spanish in the family ended with Rosita.

Who had an ironclad rule, no Spanish was to be spoken in her home. So Sharon never heard Castellano growing up. Sharon learned her Spanish on the streets of her neighborhood, in little Havana, in Tampa. Cuban Spanish, all the way down.

That said, I don’t doubt for a moment that Sharon, in a pinch, with say a day or two in the Castellano world, could morph. Just because.

Back at the Bike Shop, I asked the wired mother of the pretty slick shop, if they were really open tomorrow on Thanksgiving.

Eaton Bikes

“Of course, This is Key West. We never close”. 

Thanksgiving in Key West

We hadn’t made it to Ernest Hemingway’s House yet. Our morning was free. Would the house be open on Thanksgiving? But of course. Open 365 days a year. Cash only. On the way over we stopped at the ATM. 

Cash only, is very Key West. It’s all a bit of a hustle. A bit outside the rules. I get that, but a Museum?

Yes, a Museum, kind of, but no board of directors. No statement of purpose. No non profit status. This museum is a privately owned and operated business. 

But I figured somehow it was supported or at least had some connection to the Hemingway Family.

Wrong.

I asked the guy in the ticket booth how the house became a Museum. 

He shrugged. “After Hemingway died, folks kept coming by, so it was turned into a museum.”

Lots left out there.

Turns out, the Hemingway family sold the house, furnishings and all in a blind auction in the 1960s. The winner with a bid of $80,000 was Bernice Dixon, owner of the Duval St. Beachcomber Jewelry Store. 

Bernice moved in and soon realized there was money to be made off the Hemingway story. Far, far more money, than running a Jewelry Store. She was right, eventually retiring rather comfortably, in the lower Keys.

Her heirs run the enterprise today. $17 entrance fee. 500 people a day. 365 days a year. Cash only. You do the math.

Ernest Hemingway House Thanksgiving 2022

Everyone seems to know the story of Hemingway’s six toed cats. Around 60 such polydactyl cats live on the grounds today, purportedly descendants of “Snowball” a six toed cat given to Ernest by a ship’s captain.

It’s a great story, but just that, a story. A Bernice created narrative, that has taken on a life of its own over the years. And yes, she used to sell “Hemingway” cats mail order. 

The cats are everywhere on the property. Tourists love them. Well cared for. Spoiled rotten. 

Polydactyl snoozing

Waiting for Sharon on the front porch, one cat was lapping water from a crystal chalice with ice.

Which isn’t to say that Ernest didn’t love cats. He did. It was his wife at the time, #2 of 4, who didn’t. Coming from money, Pauline paid the bills. Ernest and sons had to make do with the local cats, neighbors’ and strays. No shortage there.

Key West in the 1930s had a rat problem, and therefore, lots of cats, many of which were six toed.

****

The house itself has its own story, pre Hemingway. Built in 1851 by Asa Tift, a wealthy marine architect and salvage wrecker from Groton, Connecticut. Clearly a smart guy with a good eye.

The French Colonial style perfectly suits Key West and Asa sited his home on one of the highest spots in Key West. Not only that, but he built his home with 18” thick limestone blocks, quarried from from what would become his home’s basement. 

Asa Tift’s Home 1880

Remarkably the basement has never flooded nor have the walls blown in. Hurricanes and all. Well done Asa.

****

We made our Thanksgiving dinner reservations at the same time as we bought our plane tickets a few weeks before.

Since the driving idea of this trip was to trade Turkey for Red Snapper, it didn’t take long to narrow down the list of restaurants. It was kind of obvious. The small, within walking distance unpretentious, 5 star local fresh seafood restaurant was The Red Shoe Island Bistro.

Red Shoe Island Bistro

We picked first seating. The place was full. Our waiter was from up North. Nice guy. Early 40s. A bit goofy. Heavy set. Kept almost running into other waiters around blind corners. He had studied Spanish in graduate school. Had his Spanish helped him here in the world of dropped consonants and Cuban slang? No, not really.

Shrug. 

We ordered our Red Snapper. Our waiter noted, “You’re lucky. We only only have two today.”

Then Sharon ordered a Roquefort salad, and asked for the cheese on the side. She’s not a big fan of Roquefort, but knows I am.

As our waiter set the salad down on the table, it hit him, he froze in panic and started profusely apologizing. “I’m so so sorry, I forgot to tell the kitchen about the cheese on the side.”

“Not a problem, we’ll deal with it”

Pause. We all looked at the salad. No cheese on the salad. The kitchen had forgotten to add the cheese. Two negatives can equal a positive.

Our waiter was stunned. Then we all laughed. Pause. And laughed again.

In Japan after our pilgrimage, we learned about the principle of Goen from a French filmmaker. It means both fate and chance. Two sides of the same coin. Always in the moment.

Roquefort cheese. No. Yes. No. Laughter. Very Goen.

How did we end up in Key West? A whim and a push, if you will.

I’d venture that family connectedness played its part too, in this roll of the dice. Sharon recently passed along an article on the physics behind last years Nobel Prize. It was all about Entanglement. My new favorite word for Connectedness. Far less baggage, far more expressive of the experience.

The concept is called “quantum entanglement” and most simply put, suggests the fabric of the universe is more interconnected than we think.

Einstein referred to the idea as “spooky action at a distance.” Sounds about right.

2019 Shikoku Pilgrimage 5: Kagawa

The Shikoku Pilgrimage is unique in that it is a circle. When you finish, you are back where you started. Lots of symbolism there.

Kagawa was something else altogether. It was the smallest of the prefectures, but there were plenty of temples. 23 if you’re counting. Roughly 1/4 of the pilgrimage’s 88.

Kagawa’s journey is traditionally symbolic of entering of nirvana (涅槃 nehan).

So what was the difference in training for enlightenment (Ehime Prefecture) and training for nirvana (Kagawa)?

Let me rephrase that, What was the difference between a reality sandwich and a coin spinning so fast that both sides are visible at the same time?

No answers here, but we did learn how to make Udon noodles from scratch, and the past tense of “I’ll try my best.”

Shikoku Pilgrimage Route with Temples. Kagawa, numbers 68 – 88 + number 1

Day 29. November 5 Tuesday;  Mitoyo to Udon House. 2 temples

68 Jinnein 神恵院 Kanonji, Kagawa
69 Kan’onji 観音寺 Kanonji, Kagawa

We were in for a full day. Not far to go, but lots to do.

First up was Kotohiki Park famous for its coin-shaped sand-sculpture dating to 1633 ±. It was featured in our pilgrimage book, and not far off our route, so we swung by.

From the viewing platform on the hill called Mt. Kotohiko, we could see the super-sized sculpture below. It was big. Really big. The photo below doesn’t do it justice. Those are really big trees in the photo below.

Built entirely of sand from Ariake beach, beyond. It only needs repair twice a year. And it is perspective corrected to look round. Much longer in length than width.

They say that by looking at this sand coin, you can ensure long life, and luck in money matters. Long life has yet to be determined, but shortly thereafter we did invest in Nvidia.

We had to swing back around for Temples 68 Jinnein and 69 Kan’onji. Side by side, they couldn’t be more different. 68 Jinnein is a fairly well done modern concrete box, whereas 69 Kannonji is wooden, earthy and traditional.

They begrudgingly share a temple office. A bit Hatfield – McCoys. Over centuries.

Our inn for the night was the Udon House, where we would attend a so-called master class in Udon noodles.

We arrived late morning with time to spare, before orientation, noodle history and the basics.

Why Udon noodles in Kagawa? Well, Kagawa is ground zero. If you are into Udon noodles. Kagawa is the prefecture for you.

We were just passing through, but why not?

After all, foodies make pilgrimages here just for the noodles. And that would be Sanuki Udon, thank you very much.

Square cut, firm, and supple. Main ingredients are wheat flour and salt. The ingredients take care of themselves, if you are in Kagawa. The magic is in the making.

Curiously the dough is kneaded standing on the dough. Weight is needed to develop the characteristic chewy texture of the noodles.

Photo Courtesy of the Udon House

Next up was a farm tour.

Our farmer/host used to live in the big city but moved to Mitoya to farm. As we were digging up sweet potatoes out in the middle of his field, he and Sharon struck up a conversation about the pilgrimage. He had done it on foot in his youth. He was fast.

One thing led to another and soon they were discussing the Diamond Sutra.

The Diamond Sutra, like the Heart Sutra, is considered a core Buddhist text. Same stuff, but another angle. Essence of the essence & the world’s earliest dated printed book.

Our farmer host was a bit stunned. But Sharon was on roll, and not to be denied.

“All conditioned phenomena 
Are like a dream, an illusion, a bubble, a shadow, 
Like dew or a flash of lightning;

Thus we shall perceive them.”

One of my favorite moments on the pilgrimage. In the middle of a field in the middle of nowhere. Mud on my feet.

Back at the Udon house, it was time to cut up our noodles. The chopper was wicked. The dough stayed still and the chopper slid. Oh so sharp.

Sharon went a bit Latina, shaving off a couple of finger prints. Just a bit of blood. No harm, no foul.

At dinner, we had a most interesting and poignant conversation with a young Japanese woman, concerned about Japanese resources only going to the elderly, leaving little for her generation.

“What will be left for us?”

The next morning we brushed our teeth with the staff on the first floor, packed up the bike and bid a sad, reluctant farewell. It had been a fun stay and far too short. And we were missing the Udon restaurant tour included.

We could have had Udon noodles for breakfast at the best places in town, but we had a full day ahead and someone hadn’t left enough morning time in Mitoyo.

Below is a 2 minute Udon House video, which pretty much tells their tale.

Day 30. November 6 Wednesday; Bicycling Day 23; Mitoyo to Tadotsu. T70 to T78. 9 Temples

70 Motoyamaji 本山寺 Mitoyo, Kagawa
71 Iyadaniji 弥谷寺 Mitoyo, Kagawa
72 Mandaraji 曼荼羅寺 Zentsuji, Kagawa
73 Shusshakaji 出釈迦寺 Zentsūji, Kagawa
74 Kōyamaji 甲山寺 Zentsūji, Kagawa
75 Zentsūji 善通寺 Zentsūji, Kagawa Kukai’s birthplace
76 Konzōji 金倉寺 Zentsūji, Kagawa
77 Dōryūji 道隆寺 Tadotsu, Kagawa
78 Gōshōji 郷照寺 Utazu, Kagawa

Another big temple day. You’d think we’d get tired of them, but we never did. Big, small; high, low; Modern, traditional. No matter. Mostly we just didn’t have enough time to explore and appreciate each.

Doryu-ji Temple

Our innkeeper that night at Vtangura was a widow. When her husband had died, she lost her license to serve meals and she lowered her prices to compensate. The place was hopping. It was bring your own. Microwave provided

There was a young German guy who spoke Japanese, a Japanese nun a few others.

The German was bemoaning the fall of the Berlin Wall. He was all in for full state supported study. Which had been provided in East Germany, or so said his parents.

Our landlady on hearing our mode of transport cut right to the chase,

“Don’t you argue?”.

“Well no, we worked that one out long ago. Sharon’s always right.”

Afterwards, the landlady gave me a sideways glance, and added

“I’m lonely.” I let that one go.

Day 31. November 7 Thursday; Bicycling Day 24; T79 to T83 Tadotsu to Takamatsu. 5 temples

79 Tennōji 天皇寺 Sakaide, Kagawa
80 Kokubunji 讃岐国分寺 Takamatsu, Kagawa
81 Shiromineji 白峯寺 Sakaide, Kagawa
82 Negoroji 根香寺 Takamatsu, Kagawa
83 Ichinomiyaji 一宮寺 Takamatsu, Kagawa

Japan has more than its fair share of weird creatures. Temple 82 Negoroji is, or rather was, the home of the Ushi-oni or devil cow. Some 400 years ago this Ushi-oni was terrorizing the locals. A famous archer of that day, Takakiyo, killed the beast. Some today think it might have been an orangutan. But that doesn’t explain the horns

This Ushi-oni’s horns are said to be in box in the temple. The statue stands out front below.

Ushi Oni

Temple 82 Negoroji is high and the descent was steep. Unfortunately we took the wrong fork at some point and soon found ourselves way off route, with no sensible way of retracing our steps.

As things leveled out, we pulled up next to a 6 lane expressway to regroup. We tried asking a most accommodating fellow directions. He spoke no English and even if he did it would have been a lost cause. Suspect temples weren’t a big part of his world.

We headed off along the frontage road and eventually found Temple 83 and from there our inn for the night Sasaya Ryokan.

Day 32. November 8 Friday; Bicycling Day 25; T84 Takamatsu to T88.  5 temples

84 Yashimaji 屋島寺 Takamatsu, Kagawa
85 Yakuriji 八栗寺 Takamatsu, Kagawa
86 Shidoji 志度寺 Sanuki, Kagawa
87 Nagaoji 長尾寺 Sanuki, Kagawa
88 Ōkuboji 大窪寺 Sanuki, Kagawa

We were nearing the end. Today we would reach Temple 88. The end of the pilgrimage for many. But we would continue on the following day to Temple 1 to close the loop.

Temple 84 Yashimaji was high above Takamatsu and the site of a major battle between the Heike and the Genji clans during the 12th century. We took a taxi. Fabulous views. Fabulous back story.

Temple 85 Yakuriji was high as well and had a cable car or funicular, if you were. Sharon struck up a conversation with a very entertaining monk. Out on his own, visiting temples, having fun, with no senior monks looking over his shoulder.

Note staff

Temple 86 Shidoji stopped my mind. It all started innocently enough. We were wandering through the grounds admiring this and that. Especially the shrunken heavy earth moving equipment painted in pastel colors.

Sharon wanted so much to hop on start it up and drive around. I restrained her with empty promises of heavy equipment joyrides. Then again you never know. Even old dogs can learn new tricks.

Just about then a very excited elderly Japanese gentleman came running up to us. No much English, but we got his general drift. He all but pulled us along the path, and then back behind some buildings and through narrow gates. He had just finished raking the karesansui or dry landscape style garden. And wanted to show someone. We were it.

A detail below. Check out that rake work. And the focus that must have taken not to leave footprints. He was right to be proud.

This dry garden was fabulous. Not on the regular tour, but famous in its own right. A collaboration between the renowned garden designer Mirei Shigemori and the Japanese-American sculptor Isamu Noguchi. Noguchi has been one of my favorites for a while now.

One of Noguchi’s things was rocks. I attributed the character of the dry garden rocks to him. On second thought perhaps I was jumping to conclusions.

Before the dry garden, Mirei Shigemori rebuilt another garden on the temple grounds – with his own “modern twists.” This garden dates back to the 15th century. How about them rocks:

Rocks were apparently a Mirei Shigemori thing. Below is a photo from his private garden in Kyoto. On my bucket list. What more could you want?

We walked back out front to Mr. Bike. The phone rang. A call from the USA. It was our daughter-in-law.

Our son had just had a seizure. He was in the hospital, and OK-ish. She passed along that he wanted us to finish our trip. My mind stopped. The wheels spun. A Go-en moment.

Go-en means both fate and chance. Considered 2 sides of the same coin. Spin that coin fast enough and it’s Go-en.

In Buddhist speak, we’re talking dependent origination. Everything arises in dependence with other factors. We’re talking simultaneity. Nothing exists independently. Everything is interconnected. Or something like that.

You’re never going to conceptualize Go-en or explain it. But you know it when you see it. Think the guy who misses his plane which then crashes with no survivors. Call it fate. Call it destiny. Call it chance. Call it whatever you want.

Goen. Actually En

A tip of the hat to the French filmmaker Emilie Berteau and her movie 88. We emailed her. & She explained the specific concept of Go-en for us, and she passed along a Japanese proverb:

Japanese “GOEN” is the spiritual expression of Relationships or Connections. Here is a famous Japanese proverb;袖触れ合うも多生の縁 (Sode hureau mo tashou no en) = ”Even a chance acquaintance is decreed by destiny.”

We pulled into Temple 88 late in the day, and parked the bike. We walked by a beautifully designed stainless glass enclosure for pilgrimage hiking staffs. Those who have finished the pilgrimage can leave them here, where they will be burned in a special ceremony, twice a year.

On closer inspection, virtually all the staffs looked hardly used.

The explanation- bus tours. It is said that upwards of 150,000 folks make the pilgrimage every year or at least “embark on the journey.” Of these, some go by car; Some motorcycle; Some public transportation; Some helicopter, but by far the biggest percentage are the chartered bus pilgrims.

By bus, they can do the pilgrimage in 2 weeks and don’t wear down their staffs. 40 pilgrims to a bus plus a priest and a guide. We learned early on, you don’t want to get stuck at a temple office behind a guide with 40 books needing stamps and calligraphies.

Perhaps only 1500 people walk the pilgrimage every year from start to finish. I am guessing a few bikes make it to all 88 temples. And then there was us. Senior USA citizens on a tandem.

As we entered the Temple proper, there was a Japanese guide holding forth to a group of what looked like extremely wealthy Japanese businessmen. Perhaps a pilgrimage highlights limo tour?

Finding our inn was easy. It was across the street.

Day 33.  November 9 Saturday; Last Bicycling Day 26 T88 to Tokushima. 1 temple

T1 Ryōzen-ji 霊山寺 Tokushima

We slept well. A hot soak, good food, and good company will do that.

We were pretty much done. Or so we thought.

I went out to load up the bike for our last riding day. A tire was flat and it was cold. Like put-on-everything-we-brought cold.

Within the first mile we had a monkey dancing down the road in front of us. Curiously archetypal. In these parts, monkeys are messengers of the old Gods.

As we descended, mists were rising from the rice fields.

We had a climb back up and over to Tokushima. Back in the day there had a guarded check point here between prefectures. Today it’s a back road which crests up and over.

I vaguely remember a small sign indicating the remains of a long gone guard post, up a foot path, up the hill to the right. Though that could be a false memory. In any case we pushed on. No traffic. We were far off the beaten track.

I do remember quite vividly a very small unassuming Shinto Torii gate indicating a local spirit who dwelt thereabouts.

The descent to Tokushima was easy and quick. In no time we were back at Temple #1 Ryōzen-ji.

The Koi were still lolling about. We paid our respects and headed to the temple office. A new stamp and a new calligraphy was added at the end of each of our books. See below.

The best I’ve been able to sort it out, this last calligraphy gives the temple name, the date, confirmation that the pilgrimage was completed and a comment to the effect that “The Buddhist practice you’ve longed for since your previous life has been fulfilled perfectly”. At least, that’s how a monk explained it to someone else.

We had learned the concept of trying your best throughout the pilgrimage. Folks, usually bus pilgrims at temples, would take a look at us and our bike and say “Ganbatte.” Which translates roughly as “Hang in there” and/or “Don’t give up.”

Our response, was the traditional, “Ganbarimasu.” I will do my best.

During my conversation with the perhaps-monk working on my book that day at Ryōzen-ji, I said “Ganbarimasu.” Meaning “I do my best.”

He corrected me, “Ganbarimashita.” Past tense. Meaning “I did my best”

Emphasis on the past. We were done. It was official.

From Ryōzen-ji, it was a short familiar ride to our inn, Morimoto-ya. Like coming home. Which it was. Morimoto-ya was our home-away-from-home. Mimasan, the proprietress, had picked us up at the airport, stored our luggage, waved goodbye when we took off in the typhoon, and sent us re-supplies when we were on the road.

We pulled in, stashed the bike, took a hot soak and kicked back. Mimasan had cooked us a special dinner in celebration of our return. We even got our own table and our own dining space just off the main dining area, where several pilgrims were already eating.

They were curious about our special treatment. Mimasan:

“They just finished the pilgrimage, on a tandem bike! And they did it all in only 21 days!”

An exaggeration which we didn’t correct. It was her story and she was sticking to it.

Day 34.  November 10 Sunday; Bike Packing Day.

Mimasan was a bundle of energy. She ran the inn. Kept her family in line. Had a side company making candles in the mountains, and was a dancer. She might play a couple of musical instruments too, I don’t remember exactly, but it would be completely in character.

Not surprisingly, She and Sharon became buds. So when she wondered if Sharon might like to go see the recycling center, Sharon was on it. Off they sped in Mimasan’s micro van.

Did I mention that Mimasan drove fast?

I slowly packed up the tandem out front. An elderly bonzai-tree type gardener was trimming up a remarkable limb overhanging the entrance, near where I was doing my packing thing. An elderly woman came out of the inn walked over to the outdoor vending machine next to me.

She bought a can of something or other and brought it over to him. I don’t remember any words being exchanged. It was a slow dance.

Sharon had a great time at the recycling center. Mimasan wanted to know if we were up for conveyor belt sushi. But of course.

We sped off. The establishment was in a mall. Like any mall anywhere.

You could order your sushi off a tablet or just grab one off the conveyor belt running by the table. Bill was figured up afterwards from the color coded pile of dishes. We had a tasty great time. And a very high pile of dishes.

Day 35.  November 11 Monday; Buffer Day; 1 Temple

T5 Jizō-ji 大日寺 Tokushima

To my credit I had scheduled a buffer day. An extra day to absorb planning snafus or whatever. We were all caught up, so we asked Mimasan for ideas.

“Well, you could walk up the hill to Jizō Temple. There’s a lot there”

Yes. Deja vu and a whole lot more.

Our first visit was about a month ago. It had been raining. We were disoriented and in a rush. A woman in the temple office had saved us. We stopped in to give her our regards.

She was pleased that we had made it and survived. Suspect she was a bit surprised, but she never let on. Since we had time on our hands, she suggested we visit the 200 Arhats who had their own temple building up the hill,

Arhats are disciples of the Buddha, who have attained the highest level of ascetic practice.They are considered to be protectors of the teachings and could use magical powers to assist the faithful. Often portrayed with individualized facial expressions, suggestive of an extreme ascetic lifestyles and honored as examples of the individual spiritual quest.

The Arhat hall was musty, modest and magical. These Arhats were life-size. A bit worn for wear, but after all they are well over 200 years old and hadn’t led easy lives. Some had travelled all the way from China.

They found a home here in 1775, when two temple priests (brothers) built them a hall. All was well until 1915 when a careless visitor started a fire and burned the hall down. 300 Arhat brothers were lost. The current hall was built in 1922, and today’s 200 Arhats moved back in.

These guys are survivors.

Today Jizō Temple, feels modest, but it wasn’t always so. It has a history and then some. Game of Thrones stuff.

Things started with a bang in 821 when Emperor Saga ordered Kukai to found the temple. Emperor Saga and subsequent emperors and warlords provided the support to make Jizō Temple an extraordinary extended world on Shikoku.

At its height, Jizō Temple had more than 300 branch temples. On this site alone there were 26 pagodas. All long gone now.

So what made Jizō Temple so special that emperors and warlords would become patrons?

That would be Shogun Jizō.

Shogun Jizō @ Jizō-ji Temple

Jizō is an important Bodhisattva or “Saint” in the mainstream Buddhist tradition. Primarily known today as a protector of children and travelers. A typical Jizō is depicted as peaceful, and highly likable. Almost cuddly.

Then there is the dark side of days gone by: Shogun Jizō. Victorious Jizō, Protector of Warriors. In battle, he’d take a hit for you. Help you prevail. A battle-field protector.

The monks of the old Jizō Temple weren’t warrior monks, but monks who gave magic to warriors.

This being Shingon, there were secret transmissions, visualizations, mantras and mandalas. A secret doctrine for those who could pay the price.

Today’s Shogun Jizō is described as a much nicer guy. He drives out wrongdoers and prevents disasters.

After our self-guided tour of the Arhat Hall, I was in a contemplative mood. We wandered back down the hill. I sat down on the stairs to admire the view. Temple on the left. Graveyard on the right. Path descending between the two. Town and Mountains beyond. Photo below pretty much says it all.

So what would be next?

That would be Covid. The first cases were already in Japan, but we escaped unscathed.

Four months later at the height of Covid panic, we would be walking through empty airports on our way to Florida to help out family. Again we emerged unscathed.

Dumb luck, or fate? Or both at once? Go-en. The coin spins.

2019 Shikoku Pilgrimage 4: Ehime

Ehime was a bit out of control. Maybe more than a bit. 

Our Ehime Dojo of Enlightenment experience included Demon Talismans; No brakes; Scheduling chaos; Murder hornets; Chopstick conundrums; Funerals; Ugly American transformations; and a Halloween party.

Then there were the drunken salarymen, basketball monks, a crazed Swiss couple, and the lost inn.

It was a most interesting ride. As we used to say back in the day,

“Not much love & light, But there were plenty of reality sandwiches.”

On the pilgrimage, Ehime is considered the prefecture of enlightenment. Maybe the world was trying to tell us something.

What do you think?

Shikoku Pilgrimage Route with Temples. Ehime, numbers 40 – 65

We were in Ehime for 10 days.

Day 19. October 26 Saturday; Bicycling Day 14;  Sukumo to  Nishi-yugo Center; 1 Temple

39 Enkōji 延光寺 Sukumo, Kōchi
40 Kanjizaiji 観自在寺 Ainan, Ehime.

On the road we passed the turnoff to Temple 39. Gave a tip of the hat to recently departed Mr. Frog, and headed up the coast to Temple 40, Kanjizaiji, the first Temple in Ehime.

T40 is the temple furthest from Temple 1 on our pilgrimage loop. The other side of the world if you will. Nothing out of the ordinary. Nice temple. We paid our respects. The usual drill.

It wasn’t until we returned to our bike, that the magic kicked in.

I was sitting on the curb snacking, behind Sharon in the photo below, when this kind-of ageless Japanese woman appears, sits down next to me, and wants to talk. We chat and then she heads down the hill, only to reappear shortly thereafter with talismans for each of us.

Best I could understand is that they were kind-of like a St. Christopher’s for travelers, but with a Shikoku pilgrimage Buddhist twist. Demons and so forth.

These were Uchi Oni demon talismans, protectors against evil spirits and bad luck. Converted Demons if you will. Still had their powers, but on our side now.

We carried them with us for the rest of the trip. During one chaotic moment, I lost mine. Sharon found it in the dirt. It had lost a horn. Figure Mr Oni had taken one for me.

Much appreciated.

We continued up the coast. We came to yet again another tunnel, or more accurately 2 tunnels each with their own tunnel entrance. We stopped and puzzled it out.

We could have pushed through the car tunnel, but we had a most remarkable alternative. A Bicycle tunnel. No cars allowed, complete with artwork, to humor and educate us.

We pulled into our digs for the night late afternoon. I really didn’t have any expectations. Reservations were made based on location. I didn’t know anything about the place.

Turns out, we had stumbled into a Japanese deep sea fishing center, Nishi-Yugo. Perhaps Shikoku Pilgrims showed up once in a while, but this place was all about the fish.

Photo below from the balcony/outdoor hall on the way to our room. Great room with our own soaking tub. Wonderful views of the harbor and fishing boats.

They say that back in the day, fishermen in these parts played an important role in defending Japan against pirates and Mongolian invasions. I can see that. They knew and still know these waters like that back of their hands.

We moseyed down to dinner. An honored guest had been out fishing. His catch below.

We were the only folks inside for dinner. Food was fantastic. But we couldn’t make headway with the snails. Our waiter/cook watched, much amused. We were trying to pull the our snails out of their shells with chopsticks. We’d almost get there and then the juicy parts would snap back inside.

Our guy eventually took pity on us, came over and explained that we simply needed to grab the slippery buggers with our fingers and pull, pull hard.

A Gordian knot moment.

In the meantime, he had been rushing in and out bringing more sake to their honored fishing guest who was eating his catch outside, cleaned, cooked up and served by the staff.

We checked out the most-happy fishing pics on the wall. Honored guest wouldn’t make it into this hall-of-fame.

Day 20. October 27 Sunday; Bicycling Day 15 Nishi-yugo Center to  Seiyo City. 2 Temples

41 Ryūkōji 竜光寺 Uwajima, Ehime
42 Butsumokuji  佛木寺 Uwajima, Ehime

I have a soft spot for Temple 42. It is the temple where folks come to pay respects to beloved pets who have passed. Photo below is the little shrine or Kachikudo, filled with favorite toys, pet snacks and so forth.

If this weren’t enough. Every year on the day of the Ox of Doyo, or Japanese mid-summer’s day, the temple gives blessings and prayers for the fulfillment of wishes not only of the folks who made the offerings, but also the fulfillment of the wishes of the beasts themselves.

Is this great or what?

We pulled into Matsuchi-ya Ryokan in Seiyo City late afternoon. Fun and helpful folks. Here is a pic of one of the staff with her motor scooter. A picture is worth a thousand words.

Check out that Manhole cover. A work of Art.

Our plan had been to take a day off here. Seiyo City is known for its streets of traditional buildings, some dating back to the Edo period, & working sake and soy sauce breweries. Fine museums too. Or so they say.

We never had a chance to find out. It was Matsuyama or bust. And we would need time there to find brake pads. We pushed on the next morning.

Day 21. October 28 Monday; Bicycling Day 16. Seiyo City to Oda. 1 Temple

43 Meisekiji 明石寺 Seiyo, Ehime

But not before visiting Temple 43. It was in town and pretty close, but we had to ride around the long way because we were on a bike. We were pushing a fully loaded Mr. Tandem up the last steep stretch to the temple when we heard tinkling laughter behind us. We couldn’t see who these women were because of the heavy mists. Visibility was perhaps 30′

Turned out, They were a couple of very young nuns. Perhaps 20 years old. Perhaps younger.

We next ran into them at the main hall where they were chanting the Heart Sutra. A classic, and standard fare on the pilgrimage.

“… gate gate pāragate pārasaṃgate bodhi svāhā…”

“…gone, gone, gone beyond, completely beyond, awakening, rejoice…”

I was quite enchanted with the scene. Sharon, the hardcore one, not so much,

“Total Newbies. Sheesh they haven’t even memorized the Sutra. They’re reading it.”

On the way out of the temple, the mists were lifting. Giant spider webs were glistening in the sun. We never saw the spiders, but they grow them big around here, the size of your palm.

Then Sharon spotted something walking down the path that she did find enchanting. A Sparrow Bee or Murder Hornet. It was big, perhaps the size of your thumb. Wingspan 2 to 3 inches.

She was enamored as she bent down for a closer look, “It’s so, so, so cool”

Yes, it was stunning, but I thought to myself, “And you do know that they kill people every year. Right?”

Back on national Route 56 we continued up the coast to Ozu City and turned inland. We started our climb to the Kuma Highlands along the Oda River to Oda and our Inn for the night, Fuji-ya Ryokan.

Our host apologized for the state of her inn.

“It’s very old, and falling apart.”

The place totally worked for us. Like staying overnight in a Samurai movie.

Day 22. October 29 Tuesday; Bicycling Day 17 Oda to Hacchozaka ; 2 Temples

44 Daihōji 大寶寺 Kumakōgen Ehime
45 Iwayaji 岩屋寺 Kumakōgen Ehime

It was drizzling next morning. We suited up in our rain gear and headed out for our climb to Mayumi-Toge Pass. At the top, we were up on the Kuma Highlands.

10 ± miles later we were parking the bike out front of the main gate of Temple 44. It was still dripping, when we headed up through giant, ancient cypress and cedar trees. The cypress are estimated to be 1000± years old and the cedar 500±.

I know that because I used google lens to translate the all-Japanese sign info into English.

Temples 44 and 45 are special. At least they talked to us. Off the beaten track. Lots of history. Great sites. If time and health allow, it would be most interesting to go back and stay a while, just to get to know these 2 places better. Many mysteries.

Word has it, that these two temples were once related. Temple 44 being the public face and Temple 45, the secret side. But that was a long time ago. Today back country hiking trails still connect the two, though.

The Niō Gate was adorned with a massive pair of pilgrim’s straw sandals. In the photo below, one can be seen inside on the left of the opening. The other, on the right, is not visible. They are replaced every 100 years.

Why the giant sandals? Lots of explanations. Probably a bit of truth in each.

The temple guardians are to the left and right of the entrance. These are big guys. Big guys need big sandals.

The sandals symbolize walking. Important on the pilgrimage. Although we were on a bike, we get it. We paid our respects passing through.

The sandals are also a tip of the hat to those pilgrims now long gone. Straw sandals were their footwear. Good for protecting against Mamusa snakes and murder hornets. Should they be stepped on.

Basho, Japan’s most famous Haiku poet visited Temple 44 in his wanderings in 1687. Near the temple office there is a monument to him with the following haiku. Perhaps written here.

taking medicine
it is as bad as having
frost on the pillow

Well said. I can relate. Frost on the pillow.

Our inn for the night, Hacchozaka, was in-between Temples 44 and 45. We arrived early afternoon. There was still time to ride on to 45 and back. The idea was to check in, and drop off our bike bags. Then make a quick loop, thus saving time and miles for the next day.

We were about to head in the door, when cars pulled up behind us, and out of the inn came a party dressed in black. The widow stopped in front of us, gave us a blank look. Then looked down at our front bag, smiled and in a low clear upbeat voice said,

“Kawaii.” translation – Cute. Pilosa had made a new friend.

Pilosa had been riding in the front of our front bag zipped in like a figurehead on a bow of a ship. Pilosa is a sloth of the stuffed-animal variety, who’s been traveling with us for a while now.

We bowed and let the funeral party flow around us. They loaded up into their cars and were off.

We checked-in and were off to Temple 45 down the road. We overshot the Temple parking lot, but thankfully realized the error of our ways and doubled back right before a big descent.

It was late in the day and the souvenir stalls were closing up. We pushed Mr. Tandem up past them, where it felt a bit safer, locked it, and started our hike up. It was a long steep climb.

We passed a very old hunched back Japanese woman climbing up with a staff. Perhaps 90s. She looked like she could die any moment, but didn’t care. She was going up, and if it killed her, so be it. A good place to die. Her eyes were sparkling/ throwing off sparks.

There was a younger woman with her who also seemed to think that the old woman could die at any moment, and was very worried.

We think the old woman made it up. No bodies or rescue crews on the way back down. We still talk about her 5 years later. An example for us all.

I stumbled onto the video below researching Temple 45. The Temple’s website uses it as their header background and kindly provides the link to the drone company’s site which has the video.

T45 is a remarkable site with a storied past. The buildings have burned several times, but an atmosphere lingers. This was a place of intense meditation practice.

Up at the temple, there was a ladder to what looked like it could have been a meditation cave. I was tempted.

But it wasn’t meant to be. We had our bike shoes on. Better safe than sorry.

Day 23. October 30 Wednesday; Bicycling Day 18 Hacchozaka to Matsuyama. 6 Temples

46 Jōruriji 浄瑠璃寺 Matsuyama Ehime
47 Yasakaji 八坂寺 Matsuyama Ehime
48 Sairinji 西林寺 Matsuyama Ehime
49 Jōdoji 浄土寺 Matsuyama Ehime
50 Hantaji 繁多寺 Matsuyama Ehime
51 Ishiteji 石手寺 Matsuyama Ehime

We were on the road early. We backtracked a bit before starting the climb to Misaka-toge pass. A narrow winding road. No traffic. Except for a couple of lightweight motorcycles, racing up and down. High school guys, switching off with others at the bottom.

We could hear them in the distance, shifting through the turns. They’d race up past us to the summit. Then they’d turn around, descend past us, switch off and give it another round. Never tiring.

At the top, there was a cute little tunnel to another world. This one was decidedly down.

About 3000 vertical feet down.

Our brake pads were gone. It was pretty much metal to metal. We sang a pretty high screeching metallic tune all the way down.

Near the bottom we had to negotiate a steep, narrow, twisting, cross-over local road to the main road to Temple 46. It was one of those curious local-in-the-extreme, in-between places. Likely teaming with local spirits.

Our brakes were shot and it was so steep that we walked down a good portion. We could hear gun shots. It was posted.

Not the usual, “No Hunting.” But rather “Beware of Hunters.”

When we reached the main road, it was a relief. We were going to make it to Matsuyama City, even with no brakes, and we hadn’t been shot.

Temple 46 was a far cry from 45. Flat, sandy soil, palm trees and tropical plants. Pleasant enough. Domesticated.

Temples 47 to 50 were more of the same. Not without charm.

At Temple 50 Hantaji, there was a photo shoot going on. Girls n Dogs.

Matching Dogs with matching girls with matching plaid carrying cases. Even their cameras seemed to match. The dogs seemed all in. I couldn’t help wondering about the boyfriends/husbands. Did they match? Were they all in as well? Was it worth it?

Then there was Temple 51, our last temple of the day. It was big and big-city. Not entirely in a good way. Kind-of Carnivalesque. Lots of folks selling this and that – trinkets, munchables, and so forth.

I breathed a sigh of relief when we pulled up to the Daiwa Roynet Hotel in downtown Matsuyama, but unbeknownst to me, we weren’t quite home free yet.

The lobby was on the second floor. Elevator access only. While I unloaded, Sharon headed up. We needed to know where we should park the bike. We had had a good experience at the Daiwa in Tokushima. They were most accommodating. I had emailed the Daiwa here several times, explaining that we were doing the pilgrimage and needed somewhere to store our long bike.

No response.

Sharon reappeared shaking her head. Reception told her that they don’t do bikes. End of story.

I headed up. I don’t remember exactly what I said, but I was tired and ornery – An ugly loud American. They ended up storing our bike in their luggage room.

Our room was nice. On one of the upper floors. Bright Lights/ Big City. A counterpoint of sorts to the pilgrimage inns to which we had become accustomed. Very 21st century.

Daiwa Hotel. Room with a View

Day 24. October 31 Thursday; Day off; No temples; 1 Castle

It was our Get-New-Brake-Pads Day and our day off… And Halloween.

We were sitting out front of Sugiyama bike store 1/2 hour before they opened, and first in the door. Our mechanic was excellent. Knew exactly what he was doing.

Swapped out our pads on the street. He wasn’t used to tandems and was concerned about getting it on their bike stands. He rolled his eyes when he pulled the brake pads. Nothing left.

No surprise to us.

Miraculously, the disks themselves were fine. To celebrate, we went inside to shop. A Sugiyama bike jersey was talking to me. Today a treasured possession, but wearing out. It has served well.

Next up was Matsuyama Castle from the 1600s. Built on a mountain in the middle of Matsuyama Plain. We took the chair lift up most of the way and walked from there.


It was a beautiful clear day. Remarkable 360 degree views from the top. We could see: The mountains from where we’d come; Matsuyama City itself; Our path ahead; And across the Seto Inland Sea to the Island of Honshu to the North.

We decided to have Halloween dinner at the hotel. There was an “Italian” restaurant on the first floor. A truly Halloween dinner it turned out to be.

A macho, 6’+ tall Frenchman and his wife were sitting next to us. They were hiking the highlights of the pilgrimage and traveling in-between on trains and buses. They recognized us,

“We were on a bus (nice and dry) which passed you pushing your bike up that (boring) stretch in the rain”

“Yep”

Our conversation wandered from there. They had done all the pilgrimages, and in style. We hadn’t heard of the Via Francigena from Paris to Rome. Sounded interesting.

On the other side of us, were a group of salarymen. Drinking hard. Mr. Boss at the head of the table, was holding forth. When they left, Mr. Boss led the way out. Bringing up the rear, was a guy who hadn’t been able to keep up. He could no longer walk on his own. Compatriots held him up on either side.

On our way out, we passed the private glass-faced dining room. A Halloween party was in full swing. Super Mario-themed. Lovely Moms and their kids. I stuck my head in and wished them all,

“Happy Halloween! Well done!”

Coming from an American, they took it as high praise. After all, Halloween has become known as a quintessential American holiday.

They laughed and waved.

Day 25. November 1 Friday; Bicycling Day 19 Matsuyama to Imabari; 2 Temples

52 Taizanji 太山寺 Matsuyama Ehime
53 Enmyōji 圓明寺 Matsuyama Ehime

We were back on our original schedule. Still heading North, but not for long. At temple 52 we turned East-ish and rode along up along the Seto Inland Sea. Lots of working fishing boats,

And a Petrochemical Plant later, we arrived at B.H, Tsuyoshi. Our inn for the night.

Our top picks were full, so B.H. Tsuyoshi it was. Run by a mother and daughter, this was a bargain basement pilgrimage Inn. Not for the proud or picky, but it worked for us.

Good food, a washing machine, and we had a clothesline in our room. Good company too.

The only other guest was a hardened pilgrim, who tipped us off on inns up the road. This was not his first rodeo. He had something like 7 or 8 pilgrimages under his belt. Clearly he had stayed here before and liked it.

Perhaps the Missus was the top-up. The 2 kept exchanging glances.

We had what looked like a cement plant, as the view out our window.

Day 26. November 2 Saturday; Bicycling Day 20 Imabari to Saijo. 6 temples

54 Enmeiji 延命寺 Imabari Ehime
55 Nankōbō 南光坊 Imabari Ehime
56 Taisanji 泰山寺 Imabari Ehime
57 Eifukuji 栄福寺 Imabari Ehime
58 Sen’yūji 仙遊寺 Imabari Ehime
59 Kokubunji 伊予国分寺 Imabari Ehime

We had a full day of Temples and a climb ahead. We were on the road early.

At Temple 56 there was an elderly pilgrim standing quietly against the wall outside the gate with his bowl outstretched. Sharon gave him our change. Each bowed to the other.

Shikoku has shokugyō, or career pilgrims. They live on the road, looping endlessly. If this guy wasn’t shokugyō, my guess is that he was pretty close.

At temple 57, Eifukuji, Sharon made yet another friend. A monk buddy. As we were waiting for our calligraphy, Sharon was trying to explain our journey to a monk in the office. Pilgrimage, check. Tokoshima start, check. Bicycle, check. Tandem bicycle, no check.

Pantomime: 2 people / 1 bicycle. Still no check.

We got our calligraphies and headed down to our bike. A couple of minutes later who should come bounding down the steps but Sharon’s Monk Buddy. He had figured it out, and wanted to see for himself. He was very excited.

2 people / 1 bicycle!

We worked our way up on back roads to Temple 58 Sen’yūji, near the summit of Mt. Sareizan. On a break we met a local. We offered her our name slip. Standard procedure. She wasn’t having any, or humoring us.

“I don’t do that stuff”

Perhaps Christian, perhaps it was something else. No way of telling. She was friendly enough and that’s what counts. Fantastic views back over the Seto Sea.

We headed back up the mountain through bamboo groves. Stopped where the pilgrim trail veered off up to the left. Parked the bike and headed up on foot. Traditional approaches are always best.

Curiously this one bought us up on the backside of the temple and the basketball hoop.

As we were waiting for our calligraphy, we chatted with one of the monks. He had spent time in San Francisco in the late 1960s/ early 1970s. Both Sharon and I had been there at the same time, but our paths hadn’t crossed yet.

She was married to someone else and I was in high school.

Sharon had seen Janis Joplin at the Fillmore. I had walked in the end of the world parade for the predicted earthquake. Our monk friend was studying at the SF Art Institute.

We all laughed about life’s curious twists and turns. Chance and fate, 2 sides of the same coin.

There was a long uninspiring stretch on our way into Saijo City, and our inn for the night. Heavy traffic, broken pavement, a minimal shoulder, with kind of a strip mall thing going on. It was all a bit dodgy.

Out of the corner of my eye I caught a glimpse of a guy with a camera behind a parked car. His lens was trained on us. Odd.

About a half mile later, there was this same guy at the edge of building with an even longer lens, focussed on us. Not a coincidence.

This guy was tracking us. After a few more repeats. We stopped and asked him what was up.

His English wasn’t the best. He worked for a local paper/radio station. Very nice cameras. Clearly a pro. How he knew we coming, how long he had been following us, or what his photos would be used for, we never found out.

Perhaps we had our 15 minutes of fame in the local media. Perhaps not. Curious experience nonetheless. I would have loved to have seen his photos and heard his take on us.

Reflections in a Japanese mirror.

Day 27. November 3 Sunday; Bicycling Day 21 Saijo to Niihamao 5 Temples

60 Yokomineji 横峰寺 Saijo, Ehime
61 Kōonji 香園寺 Saijō, Ehime
62 Hōjuji 宝寿寺 Saijō, Ehime
63 Kichijōji 吉祥寺 Saijō, Ehime
64 Maegamiji 前神寺 Saijō, Ehime

Our first temple of the day was Temple 60, Yokomineji. A big, big climb.

With an elevation of 3189 ft, it’s the 2nd highest point of the pilgrimage after T66, Unpen-ji, coming up the next day.

Unpen-ji has a tram. Yokomineji, No.

Once again, someone hadn’t planned so well. 5 temples with a monster climb. We knew the solution: Starts with a “T” and ends with an “i”: Taxi.

Up and up we drove.

We parked in the lot and headed up on foot. Our taxi driver had agreed to wait for us, as long as we didn’t linger.

On the way up, we passed this trail of Torii Gates heading down to the left.

They were talking to us, but we didn’t explore. A full day ahead and we knew the consequences of lingering. If our taxi took off, it would be a long walk down the mountain.

A Torii Gate is mostly a Shinto thing, marking the transition from the mundane to the sacred, where spirits are welcomed.

Afterwards, I checked out what we had missed: A sacred view, and a Shinto temple long gone.

The Buddhist temple itself, didn’t disappoint.

Back on the tandem our next stop was T61, Kōonji, a concrete Brutalist Temple.

Not much to say. Reminded us of Boston City Hall. Not a compliment.

We pulled into our inn for the night, Yokoya, on the early side, around 2 PM. We knocked and then knocked again. We were early and knew it. Kicked back and relaxed. And knocked again.

Eventually a bleary, middle aged Japanese woman with vaguely pink hair opened the door .

“You’re early”

“Yep, we know.”

“Hmmm, well I guess you might as well come in”

And in we went. We met a nice bleary eyed guy on his way out.

Did we interrupt an afternoon delight? Perhaps. So it goes.

Yokoya Inn was new, at least as a pilgrimage inn. As a house, it was very old. It was a traditional Japanese house with a circulation hall around the perimeter. Foundation was posts on stones.

Pretty great. We had the place to ourselves. A tip of the hat to the hardened pilgrim back at the place with the view of the cement plant, who had recommended this inn.

After we unpacked and had our hot tub soak, we all reconvened in the kitchen, and talked about the pilgrimage, as our hostess cooked up dinner.

“You both fit in the ofuro (wooden hot tub)?”

“Yep, we’re little people, and we get along.”

“Oh, I see” Laughs

She was very into the pilgrimage. She had moved here from a big city to do her part. She wasn’t too thrilled though, with her neighbors,

“A lot of folks around here, just aren’t very nice or considerate. Doing the pilgrimage you are in a bubble. Outside that bubble, isn’t always so pleasant”

Day 28. November 4 Monday; Bicycling Day 22 Niihamao to Mitoyo. 3 Temples

65 Sankakuji 三角寺 Shikokuchuo, Ehime [last temple in Ehime]
66 Unpenji 雲辺寺 Miyoshi, Tokushima]
67 Daikōji 大興寺 Mitoyo, Kagawa

This was our last day in the Prefecture of Ehime. And our last day of Enlightenment Training. What a day it was. The ride to Temple 65 was straightforward enough. A big climb, but we were kind-of used to that.

From there to Temple 66 Unpenji, we were off book. For the most part up until today, our route was on roads, followed the traditional pilgrimage route, more or less. Here we were on our own. A bit unnerving, as we had no paper map, street signs were in Japanese, and our GPS was not entirely to be trusted.

We ended up in downtown Shikokuchuo, and were soon riding along on the coast. As we turned inland we could see the paper mills, this stretch is known for.

We reached the Temple 66 ropeway, mid/late afternoon. A couple of ice cream bars and a 7 min ride later we were at the temple proper. Leaves were starting to change color. Lots to see. Sharon was excited, I was continually checking my watch, worried about time.

Back on the bike we had to push to reach Temple 67 Daikōji before the office closed at 5. We made it, but barely. Back on the main road, the sun was setting.

At which point, our GPS decided to take a nap. I pulled out my cell phone and asked for directions to our inn. It was 443 miles away in Tokyo.

We rode very slowly into the dusk. We had a direction, but no clue. Then we heard a voice. A guy was sitting on the side of the road, waiting for us. His house was our inn.

The kindness of strangers.

We unpacked and headed for the Ofuro. It was a bit worse for wear, but it was an all wood traditional tub, and the biggest of the trip. The water was hot, and we relaxed.

Back in our room upstairs we could hear an intense couples argument. We couldn’t make out the language. They clearly were at odds. She was not happy. He wasn’t giving ground. They went on and on and on. Bordering on crazed.

I figured perhaps our host was having issues with his wife.

At dinner, a Swiss couple was sitting next to us. They were pleasant, smiling and articulate. Not hikers, perhaps sampling the pilgrimage via trains and buses. Then the light went on. It was them, I had heard. Nothing gave it away, on the surface or in the conversation. But you know, when you know.

By the next morning we had figured out our host and savior was likely an unemployed widower. Perhaps late 50s/60s, he was making the best of his situation. He did the cooking, the serving, and the saving of lost pilgrims, all on his own.

That night would be our first night in the Kagawa Prefecture. We just had had our first lesson in our training for enlightenment.

We had arrived in one piece, and there we were, safe and sound. A good thing, for which I am very thankful.

There is a Confucian saying which pretty much sums matters up.

“No matter where you go, there you are.”

It’s not just Confucius. Thomas à Kempis used this line in the1400s. It can also be found in the “Imitation of Christ” and in the 1984 movie “The Adventures of Buckaroo Banzai Across the 8th Dimension.”

So is this line Deep Wisdom, a Koan puzzle, or a Surrealist joke? Or something else altogether?

The same could be asked of this remarkable assemblage which was in the inn’s entryway:

A stuffed duck perched on a carved branch, surrounded by fabric flowers. One still with its sales tag. An extra large pinecone, and a jar of potpourri. And the pièce de résistance – A wasp’s nest club.

“No matter where you go, there you are.”

Link to next Shikoku Pilgrimage post: Kagawa


2019 Shikoku Pilgrimage: Kochi

The second leg of our pilgrimage took us through the Kochi Prefecture. Not a bright lights/ big city experience, as befits the pilgrimage stretch traditionally known for teaching the value of Austerity & Discipline, or Ascetic Practice.

Shikoku Pilgrimage Route with Temples. Kochi, numbers 24- 39

We liked Kochi. Not everyone does. 

Long stretches of road with nothing but ocean on one side and mountains on the other. Locals in Kochi have the reputation for being blunt and no nonsense. Worked for us.

Not a tourist destination. No through traffic, famous places or big cities. By and large, hard-working rural coastal folks. 

Curiously I felt right at home in this landscape. Crashing Pacific waves. Rock cliffs to the ocean. 

We could have been on the Northern California Coast. Which accounting for continental drift we kind of were.

We would spend 8 days in Kochi. We would ride west and south along the Pacific Ocean in two sweeping arcs. The first ending at Cape Murato and Temple 24. And the second ending at Cape Ashizuri and Temple 38, the southernmost tip of Shikoku Island.

From there we would head north cutting inland to Temple 39 and emerging once again on the ocean. Not the Pacific but the Bungo Channel leading to the Uwa Sea between Shikoku and the Japanese island of Kyushu.

No longer newbies, we had settled down. We pushed through as best we could. Ascetic training, if you will. Ate our share of humble pie.

The temples were fantastic, but just as important were the roads from one to the next. And that experience, for better or worse.

Lao Tzu put it another way,

A good traveler has no fixed plan, and is not intent on arriving”

So hard to accept.

We kept to our schedule in the big picture, but only through the kindness of strangers and a bit of blind luck. Kobo Daishi’s specialty.

Day 11 October 18 Friday; Minami Town to Minshuku Tokumasu. No Temples.  

After an early breakfast we loaded the bike in our rear garden. 

We wound our way back through Minami town to highway 55 and turned left at Yakuoji, Temple 23. 

Wayfinding would be easy for a few days at least. Stay on 55. Ocean to the left. Mountains to the right.

Some pretty remarkable scenery

Below is a well-cared for shrine perhaps 10 feet off the road. Main guy is Avolokiteshvara, the embodiment of compassion and mercy. 

We were riding through a Tsunami Inundation area. Which meant, if the big waves are on their way, you better run- Uphill ASAP – or kiss your ass goodbye.

Weather had been threatening, but we were spared, at least for today. Tomorrow and the next day, we weren’t so lucky. Another typhoon was on the way. 

We pulled into our inn for the night, Minshuku Tokumasu, on schedule, late afternoon. 

Great place. Great folks. The 98 year old great-grandmother was special. She kept the veggie garden, worked the laundry and still used her bicycle to get around. 

Her grandson was a surfer and all-round good guy.

His wife, Chisato had been doing the pilgrimage and they fell in love and married.

Previously she had been working for JP Morgan in Tokyo. Good English. Charming.

Family Foto below

It was Red Snapper for us for dinner. From that day’s catch. They hoped we would like it. Sheesh. Best I’ve ever had. Veggies from Great Grandma’s garden.

Day 12 October 19 Saturday; Minshuku Tokumasu to the Tonohama area. 3 temples.

24 Hotsumisakiji 最御崎寺 Muroto, Kōchi
25 Shinshōji 津照寺 Muroto, Kōchi
26 Kongōchōji 金剛頂寺 Muroto, Kōchi

Sharon says it rained all night. I wouldn’t know I was out. At dawn the rain had let up and the sky seemed to be clearing. 

That didn’t last long and by breakfast it was pouring once again.

Chisato tried to talk us out of riding, but we knew our schedule was tight. We loaded up the bike, put on our rain gear and headed out the door. 

We took a long pause under the overhang at the front door, waiting for a break in the downpour. 

When we got to drizzle, we waved goodbye and were off. 

Our first stop was Meoto Rock, or Couples Rock. Judging by the debris, the relationship hadn’t been smooth sailing. 

Our first Typhoon had hit this area hard. Chisato had told us that waves were washing across the highway. Great Grandmother had said she had never seen that in her lifetime.

We had some shots of blue sky as the storm seemed to pull back.

Jean Phillipe back in Minami Town, had told us to keep an eye out for a graveyard dedicated to men lost at sea. One of his memorable places and not marked on maps. We found it, stopped and spent some time. 

The guys below are looking out over the water. Quite soulful.

After Sharon passed along snacks to the stray cats hanging out, we were on our way.

Skies were clearing by late morning. Roads were smooth and traffic was light as we approached Cape Muroto and Temple 24, Hotsumisakiji, at the tip. 

Cape Muroto is known for its high winds, big waves, tropical plants and geology – uplifted marine terraces and active thrust faults. It’s also known for the place that Kukai reached enlightenment and took the name Kukai. The temple was founded in 805.

The road up to Temple 24 was switchbacked steep, perhaps a 1000 ft above the highway. We were expecting the climb, the road was in good shape and the views were spectacular.

The Temple itself was pretty great, but we didn’t linger. We paid our respects at the halls, admired the pagoda below, banged on the ringing rock and headed for the temple office.

It was a quiet morning. The guys were kicked back and enjoying themselves. Our books taken care of, they admired Sharon’s shoulder bag water proofing. 

“Nice tight plastic bags. Well done”

After tightening up our brakes we descended back to highway 55. Next stop Temple 25, Shinshoji.

First though we had a bit of riding up the coast. This was an ocean-oriented world.

Temple 25 was an easy approach. No 1000+ foot climbs. We just rode right up. 

After passing through the main gate, and washing purification at the wash basin, we looked for the bell to mark our arrival. But it was nowhere to be seen. 

On the way back down from the main hall, we found the bell. It was upstairs in that red gate behind Sharon in the photo above.

Here’s the view from up there.

Back on highway 55, we headed to Temple 26, Kongoshoji, not far up the road. Another steep switchbacked climb.

Late afternoon we rolled into our inn for the night, Minshuku Tonohama, the least elegant of our inns. As Jean Phillipe said when he made our reservation, there aren’t any good choices in Tonohama. 

Minshuku Tonohama had its own charmless charm. A most helpful host making the best of an inn recently inserted underneath what had been a un-inspired generic wedding hall. 

Complete with traditional Japanese floor toilets.

Traditional floor toilet in far alcove

We were comfortable enough, not being particularly proud or picky, but I was worried about the next day. Not only were we facing the tough climb to Temple 27 right off, but then we had another 5 temples and 50+ miles on top of that. 

No way we were going to make it. Not a chance. A failure of planning – on my part.

The solution- a Taxi. Up to Temple 27, Konomineji, and back. And then we would ride. 

Even so the next day would be an adventure. 

Day 13. October 20 Sunday; Tonohama to T33. 6 temples.

27 Kōnomineji 神峰寺
28 Dainichiji 大日寺 Konan , Kōchi
29 Kokubunji 土佐国分寺 Nankoku, Kōchi
30 Zenrakuji 善楽寺 Kōchi, Kōchi
31 Chikurinji 竹林寺 Kōchi, Kōchi
32 Zenjibuji 禅師峰寺 Nankoku, Kōchi

We were up early and after breakfast, our innkeeper arranged for a taxi. The taxi driver was a good guy and most entertaining. All started off well. He jumped out and held the door for Sharon.

And up we went.

Our taxi driver agreed to wait in the parking lot. We headed in. Here’s Sharon getting ready to wash her hands.

After purification rituals, we headed up again.

The Temple was well cared for. We paid our respects. 

and headed back down.

Back in the taxi, we descended.  We had to wait for this van to three-point the turn. Too steep, too tight.

Perhaps this was the section that Jean Phillipe back in Minami Town said the front wheels of his camper came off the ground. His advice was spot on, no need to try this one on your tandem.

Back at Minshuku Tonohama, we loaded our bike and headed up the coast. Soon we were passing Tsunami Evacuation Towers like this one.

After the Great East Japan earthquake in 2011, the Kochi government constructed many. Kind of sobering to imagine the waves washing over the town, while those who made it to the top deck watch their world wash away. 

That said, better than the alternative. 

And this could happen at any time. Not lost on us.

As we rode up the Coast we had sections of smaller roads off highway 55. Good stuff. The photo below is two way. FWIW, our experience was that Japanese drivers were courteous and careful negotiating such. 

Taxis were another matter altogether. They just blasted through. Best to just pull off. 

Mid-morning in Aki City we hit the Cycling Road along the Tosa Bay to Konan. Great ride. A Japanese rail trail. Sharon found Prickly Pear Cactus fruit, which pleased her no end.

Wide open beaches.

Complete with what we think was a Shinto event.

And what looked like a Japanese variant of Bocci Ball.

Around noon we were at Temple 28, Dainichiji.

Now this is a manhole cover.

Next up was Temple 29, Kokubunji.

And then Temple 30 Zenrakuji. Altho the photo below is of the Shinto shrine, Tosajinga, next door.

We don’t have any photos of Temple 31 Chikurinji. Time was slipping away and we still had another Temple to go before 5 PM when the temple offices close.

We raced for Temple 32 and made it with just 5 minutes to spare. On the way out we turned on our headlight. It was getting dark.

In my frazzle, I had forgotten about our ferry crossing. We swept up next to Urado Bay. Sharon started shouting, “Turn right, Turn right.”

Couldn’t be right, right was just water.

Well actually, it could be “Right”, if you were on a ferry.

We looped back and waited for the ferry with a charming young couple with dilated eyes. Perhaps 16 or 17. He lived on the other side of the Bay. She was seeing him off. They held hands.

The ferry, no cars-allowed, eventually arrived and we headed across. Remarkable transition from twilight to night.  

It was night when we reached the other side.

A mile or so later we were at our inn, Kochi-ya, directly opposite from Temple 33, Sekkeiji.

When we checked in, the question was bath or food, first? Dinner was in full swing. 

Food trumps presentability.

So we sit down and start in on yet another great meal. We start chatting with another pilgrim, a European woman sitting next to us. 

It soon became clear that we had crossed some indefinite line and now had pilgrimage cred.

“So where did you start?” 

“Tokushima?”

“When?” 

“ Eight days ago”

“On a bicycle?”

The rest of the table looked up.

“Yep”

After dinner, after our bath, Sharon was pleased with her Yukata and warming vest. Weather was turning colder. After all, it was October 20. 

Day 14. October 21 Monday; Temple 33 to Susaki City. 4 temples.

33 Sekkeiji 雪蹊寺 Kōchi, Kōchi
34 Tanemaji 種間寺 Haruno, Kōchi
35 Kiyotakiji 清滝寺 Tosa, Kōchi
36 Shōryūji 青竜寺 Tosa, Kōchi

This was the day of the Cat Lady’s Inn, though we had 4 temples to visit, before arriving.

First we visited Temple 33, Sekkeiji, across the street. Photo below from outside our door on the second floor of our inn. 

Next up was Temple 34, Tanemaji a bit before 10 AM.

Along the way to Temple 35, we passed this front yard extravaganza.

Pretty amusing and lots going on. There was a real dog just behind the turntable. He was barking to us. Sharon really wanted to walk across the yard and make friends. I knew from experience that this would involve petting and scratching. I always imagine the worst.

I’m sorry now I lobbied against the move, and that she listened to me. Mr Dog probably was mostly harmless and friendly.

It was another narrow, steep, switchbacked climb to Temple 35, Kiyotakiji. 

We arrived a shade before noon. The Temple was great. Lots of character.

But the big hit was the antique fully operational Fire Truck. Temples are mostly wood. Lots of open flames about such as candles. Fires are an ongoing problem.

We chatted some with a Japanese Pilgrim, we had gotten to know on the road over the last few days. A good guy. He was fast, but ultimately we were faster, even with our day off.

We descended and rode along the coast towards Temple 36, Shoryuji. A pretty Temple,

With a long stair.

The photo below was taken around 4 PM on our way into Susaki City and our inn for the night. Weather had been spitting, but all was well. We were going to make it with time to spare.

We crossed the Sakura River and turned left. Our bike computer had decided to send us into the heart of the main port proper and I never corrected that. So we had an up close ride along really really big ships and really really big cranes, and mountains of logs, literally.

A right turn and a couple of blocks later we knew we were close to our inn, but couldn’t get oriented. 

Sharon asked a gas delivery guy, who indicated we should just follow him. So we drafted up tight as he roared off, and a few turns and a few blocks later arrived at Guest House Doubutso Sudomari, home of the Cat Lady.

We weren’t entirely sure though that we were there. Neighbors were about so we asked them. Yep, we were in the right place.  

Mom and her 20’s/ 30’s son in a wheelchair. They were clearly bored, and we were a welcome diversion. They knew all about the pilgrimage and were into it and into our journey. Offered us cash osettai. We accepted, bowed and Sharon gave the proper response in Japanese. Good Folks. 

Jean Phillipe back in Minami Town had made our reservations for this night. He had given us the heads up that our hostess might not be home when we arrived, and that we should just go on in and make ourselves at home.

So we did.

First step was to introduce ourselves to the cat on the first floor. 

We found our room and settled in. 

It wasn’t long thereafter that the Cat Lady, Mayuyu, arrived home from work. 

Mayuyu was great. Shortly thereafter she and Sharon headed off for the grocery store. We had the first floor guest kitchen to ourselves and Sharon put together a great dinner.

And we ate off of Cat Plates and drank from Cat Mugs.

We were especially impressed with her Tiny Cat reading Sutras.

Mayuyu explained that she had received Ms Cat and her Sutras, as a gift from a pilgrim who had stayed at her inn, and then asked if we would like her. 

Of course!!! Great stuff. 

Today Tiny Cat reads her Sutras on our kitchen vitamin carousel between the Carnitine and Boswellia. An example for us all.

Day 15. October 22 Tuesday; Susaki City to Kuroshio. 1 temple.

37 Iwamotoji 岩本寺 Shimanto, Kōchi

On our way out the next morning, Mayuyu told us that one pilgrim had left their Sedge hat and never returned for it. So Sharon tried it on. 

And I got to confirm, that yes, my initial idea of somehow bicycling with a sedge hat over a bicycle helmet was indeed goofball all the way down. 

Mayuyu brought a favorite cat out to see us off. It has taken me a while to warm up to the photo below, but today I find it hilarious. 

Mayuyu is into it. Sharon is smiling, though resigned, I’m worried about Nanako Pass, and the tunnels ahead, and Ms Cat is seriously not happy about any of it.

Our ride for the day would take us inland up over Nanako Pass, along a high-ish plateau to Temple 37, followed by a descent back to the Pacific Ocean.

It would also be our first day of serious tunnels. Not a problem that day or any day.

All up, I am guessing we must have passed through well over 25 tunnels on this trip.

As it turned out these tunnels were great blessings. I had been worried, but I was wrong. Tunnels truly were our friends. 

Tunnels took us through the mountains, we otherwise would have had to climb over. 

It felt almost like cheating. Our bike computer didn’t do tunnels, it just said big climb ahead as we approached. As we rode, or walked, through the tunnel, Mr. Computer would show the profile of the mountain above. What’s not to like?

That’s not to say there weren’t dodgy moments. But we were careful and prepared. We had lights, front and back , and extra frame lights as insurance for the really dark, long, tight tunnels. 

First up was Kadoya Tunnel just out of Susaki City. We just rode through this one. Only a 1/4 mile or so. Traffic was relatively light. 

Next up was Yakezaka Tunnel, about a 1/2 mile in length. As I recall it was really dark, there was a rail and to be safe we walked most of it. 

We also wore the reflective vests provided in the box at the tunnel entrance. An honor system. Take one out on one side. Hang it back up in the box provided on the other side.

Nanako Pass was manageable. We were riding on Highway 56, and the grades were Highway grades, not crazy steep Mountain Temple grades.

We arrived at Temple 37, Iwamotoji early afternoon. Before heading in, we stopped for treats.

Temple 37 was an interesting collection of buildings – all shapes and sizes.

The Main Hall has 575 pictures on the ceiling.

Shortly after Temple 37, we stopped for lunch at a convenience store.

Once again, I was a bit worse for wear. We had parked Mr. Bike, and I was sitting on a curb when this pick-up pulls up. A middle-aged Japanese guy jumps out, hustles around to his cooler in the back, pulls out a couple of beers, strolls up, and offers them to me.

It took me a moment to realize what was going on. I was stunned, like pulling the arm of a slot machine and watching the wheels spin.

Then I got it. 

Osettai!

Very 21st century, and very appreciated. 

I could tell he wasn’t so sure about me. But when I bowed and mumbled, “Namu Daishi Henjo Kongo” three times. He nodded and laughed, hopped back in his pick-up and was off.

“Namu Daishi Henjo Kongo” translates roughly as “Homage to the great Teacher brilliant shining Diamond.” Or Homage to Kobu Daishi. And is the proper response on accepting Osettai.

We received many gifts as Osettai. Candies, meals, fruit, money, handwoven gloves and so forth. These beers were my favorite. 

It was clear we were pilgrims, as we were wearing the traditional white vests. Hence the Osettai.

Two things are going on with Osettai from the givers point of view. First, Ossettai gifts are kind of like giving alms. Helping the needy. 

Secondly, and most importantly, such gifts are symbolic gifts to Kobo Daishi, who symbolically, would bless the giver and give them a virtual third seat on our bike, now a triple. Or maybe it’s a quad, as Kobo Daishi has a seat too.

Our pilgrimage would become their pilgrimage with Kobo Daishi’s blessing. Great tradition, with the magic, living on into the 21st century. 

Even Kirin Beer works as Osettai.

Best not consumed while riding though. Appropriate though for sipping and watching the afternoon siip away and sun set into the Pacific Ocean, which is how it went at the end of the day at Hotel Umibozu, after the Yokohama and Inomisaki Tunnels.

We weren’t alone, Mr. Pick-up guy and Kobo Daishi seemed to be enjoying it too.

As was often the case, we had remotes for both our AC and lights.

Perfectly clear. Right?

“Hey Sharon. Can you get these to work?”

A grumble later, the AC and the lights were on.

Day 16. October 23 Wednesday; Bicycling Day 11; Kuroshio to Oki.  0 temples.

By now we knew our way around the Japanese Inn breakfast. A key move, immediately after retrieving the steaming rice, break the raw egg on top and stir it in. Don’t dawdle or it won’t cook.

We loaded up the bike and were on our way.

No Temples today, just a relatively level ride along the Pacific towards Cape Ashizuri. 

First we rode along a scenic stretch of beach with surf shops and surfers. Hello California.

We stopped for snacks mid-morning: Ice cream, potato chips, nuts & raisons, ice coffee and juice. 

Next up was the Shimanto River, the longest river in Shikoku and also the last undammed river in Japan. The river was wide and quiet when we crossed just before noon.

We met Lee Han Kok, a pilgrim from Singapore, at another convenience store on our early afternoon lunch break. He was about to head home. He could only get away for a short time.

A good guy. Sad story. Disabled brother. Parents with cancer. He was taking care of everyone, and exhausted on many fronts.

Lee said he was doing his pilgrimage for his family. We suspected he also desperately needed to get away for his own sanity. 

He had fallen on a trail, his phone was dead and he was lost. We did what we could to help.

We were making good time. Mid-afternoon we arrived at our inn for the evening, Minshuku Iburi Bar. 

Basically Iburi Bar, was a first floor spare room. And it came with a sprightly cat, Sophia, if you cared to host her, which of course, we did. Sophia had a sidekick Blackie, but he wasn’t interested in us.

Another Typhoon was bearing down on us. Perhaps it would miss us.

Perhaps not.

Day 17. October 24 Thursday; Bicycling Day 12 Oki to Tatsukushi. 1 temple.

38 Kongōfukuji 金剛福寺 Tosashimizu, Kōchi

We ate breakfast and lingered, hoping that the Typhoon would let up.

No such luck. This was a Florida+ rain. Florida rains are the heaviest I’ve ever seen. A Japanese typhoon rain is the next level up.

I didn’t see any alternative to just riding. Torrential rain and all.

Our hosts were appalled. And had a better idea. They knew a guy, who for a modest sum would drive our bike ahead to our next hotel in his pickup.

While our host would take us and our luggage. But first he would take us out to Temple 38, Kongofukuji. 

Thus our sorry asses were saved on Cape Ashizuri.

Temple 38 was pretty great. The rain only added atmosphere. 

We also visited the observation platform on the point of the Cape itself.

 And a local bike shop in the town of Tosa-Shimizu, just in case they might have our brake pads. No luck there. The owner was really old.

Our host told us the town was dying. Every year there are thirty people ± fewer.  

We were dropped off at our next hotel, Nangoku, early afternoon. I spent the afternoon snacking, sipping beer, watching the rain fall, contemplating the kindness of strangers, and wondering about what I had gotten us into.

And did I mention that the Nangoku Hotel was haunted?

We were the only guests and had been given a very nice room on the top floor. When I was ready for another beer, I’d wander downwards, stepping over extension cords which went who knows where. 

Pictures on the walls were faded and never quite level. Piles of this and that had been set down on tables or chairs in passing perhaps years ago and never moved again. 

The stair landed in the front lobby. Each time I came down, there were one or two elderly folks dead asleep in chairs. At least I think they were asleep. 

I’d head to the dining area and linger. Eventually a most elderly Japanese woman with sparkling eyes would appear soundlessly. 

I’d whisper the magic word, “Beeru”. She’d disappear and then re-apparate with a Kirin and a knowing smile. I’d make my way back past the dead asleep, and then up through the empty haunted halls and stairs to our room. 

The rain fell relentlessly. Light was dim.

Day 18. October 25 Friday; Bicycling Day 13 Tatsukushi to Sukumo. 1 Temple

39 Enkōji 延光寺 Sukumo, Kōchi

We woke the next morning to a bright new day. The storm had passed. View from our room below.

We headed downstairs for yet again another great breakfast. No bodies in the entry. 

We loaded Mr. Bike and headed out. Stopping for a pic of Hotel Nangoku in the sunshine. No ghosts in sight. Our room had been top right. 

We would be heading inland with climbs and roads off the coastal pilgrim route to Temple 39, Enkoji in Sukumo City. 

First we rode up along the Soro River. 

And then headed up through forests of tall conifers.

We had to wait at checkpoints before riding forward. There had been landslides and construction of new retaining structures was underway. My fear was that we would be told the roads were closed. 

But at each checkpoint we were waved through, eventually. 

As we continued climbing, we found ourselves alone in the forest. We were probably the first through here since the last typhoon. This road didn’t see a lot of traffic.

Eventually we crested and left the forest behind, as we descended back to civilization. Not much traffic though.

That would change once we took our left on highway 21.

First though, Sharon had to pet some goats. I averted my eyes.

Late morning we arrived at Umenoki Park. 

Early afternoon we arrived at our inn, Tsuruno-ya. We checked in, dropped off our bags and headed on to Temple 39, Enkoji. It was only a couple of miles down the road. Interesting place. Turtles all the way down.

Or at least a lot of turtle statues commemorating the turtle who, in 911, purportedly brought a red bell to Enkoji on it’s back from the ocean. 

As we walked though the gardens, all was quiet, except for a tiny voice wailing. A snake had a frog in its mouth. The frog was not going gently into its good night and was trying mightily to pull itself back out.

The frog didn’t make it and the snake slid away.

We paid our respects at the Main and Daishu Halls, and were moseying back to our bike, when a Japanese woman sweeping the gravel, pulled Sharon aside. 

I tagged along, first to the sacred 400+ year old juniper tree.

And then to the exhibition hall with Buddhist Art. This exhibition included both student’s and teacher’s work. Sharon’s new friend had a piece exhibited. 

Back at our inn, we settled into our room, took a shower and tub soak, and had yet another great dinner. 

The next day we would leave the prefecture of Kochi and start our journey through the prefecture of Ehime.

We were halfway through our trip. Our brake pads were getting rather thin. Our half-assed plan was Matsuyama City or Bust.

Matsuyama City was 8 days, and 20,000± feet of ascent and descent, away.

Link to next Shikoku Pilgrimage Post: Ehime

2019 Shikoku Pilgrimage: Tokushima

Our bike was assembled. Our test runs completed. Our GPS was up and running. We had our pilgrim gear. Our bike bags were packed.

Time to say goodbye to coziness and hit the Temple Road for real. If all went according to plan we’d be back in in a month, our 750 mile pilgrimage loop complete.

But, a typhoon was bearing down on Japan. A really big typhoon. Tokyo looked like a direct hit. But Tokyo was 300 miles away. Maybe we’d luck out.

Maybe not.

Day 5 October 12 Saturday; Departure & Temples 6 – 11

6 Anrakuji 安楽寺 Kamiita, Tokushima
7 Jūrakuji 十楽寺 Awa, Tokushima
8 Kumadaniji 熊谷寺 Awa, Tokushima
9 Hōrinji 法輪寺 Awa, Tokushima
10 Kirihataji 切幡寺 Awa, Tokushima
11 Fujiidera 藤井寺 Yoshinogawa , Tokushima 

2:00 AM. No rain. 

4:00 AM. No rain. 

6:00 AM. Rain. 

Sharon and I took turns checking the weather. Sharon would report on the devastation of Tokyo. I’d check my local weather app which showed rain clearing in the afternoon. 

At breakfast we asked Mima-san who ran the inn what she thought about the weather. Shrug. Which I interpreted as: clearing in the afternoon, and Sharon as: we were headed to our doom.

We headed out at 8 AM or so in full rain gear. It was pouring. Mima-san took pics. She was laughing. Crazy Americans ride off on a crazy bike into a Typhoon. Great stuff for a new Morimoto-ya Japanese facebook post. Which indeed was how it turned out. 

Ready, Set…
Go!

Temples 6 & 7 were cold, wet, and empty. No other pilgrims.

When we turned up the hill towards Kumadaniji – Temple #8, Bear Valley Temple- just before noon, the rain was still heavy. 

The temple parking lot was deserted. I took refuge in the temple office while Sharon headed up towards the Temple proper. The Temple office was large and deserted. I stood there dripping while this young-ish woman added the temple calligraphy and stamps to my book.

She offered me a cup of instant coffee. The perfect antidote to my dreariness. It tasted, well, like the best coffee I’d ever had.

Sharon re-appeared, and a cup of instant and a stamped caligraphy later, she and the Temple office lady were chatting merrily, huddled over phone pics.

The lady did have very cute dogs. 

From Temple 8 we headed down and out across the valley. The weather was breaking. Soon we pulled up at Temple 9. We did our temple thing and left some of our beloved-cat’s ashes in the temple cemetery.

Traditionally Japanese don’t feel like you need to buried in just one place, a little here and a little there works just as well. We feel the same. Yellowboy’s ashes have now been spread from Finland through Shikoku. 

We look for a place where he would be at home. Temple 9 was one of those. 

Although the clouds looked ominous, as we continued across the valley, the rest of the day was dry-ish We pulled into Temple 11, Fujiidera, mid afternoon. 

Temple 11 is the last stop of the easy first stretch. For walking pilgrims and for bicyclists. The mountains loom.

A Japanese pilgrim motioned around a corner of the Temple Hall. The beginning of the infamous hiking trail to Temple 12. He had a home-made convertible cart-backpack and knew what was coming. We’d meet him again in the days ahead, many times.

The walking pilgrims’ route was clear in our book. What wasn’t clear was how you get there from here, on asphalt, on a bike. I had decided in early planning that we would go the way less travelled. For better or worse. 

Our route wasn’t the tour bus route, or as it turned out, just about anyone else’s route, but I had programmed it into our bike computer and thus, we had cast our lot. 

At the very top of the long monster climb out of the valley, in the middle of absolutely nowhere –  we hit our first dolls. And they were pilgrim dolls. 

Doubt we had seen a car or anyone else for at least an hour. The road couldn’t have been more the ten feet across. 

But here at the pass was a pilgrim shelter complete with a bed, a Coca Cola vending machine, and life-sized, fully-clothed pilgrim dolls. We knew what we were seeing and it was perfect. The real deal.

The backstory: Once upon a time, say 20 or so years ago, a Japanese woman, Tsukimi Ayano, moved back to her hometown Nagoro on Shikoku, to care for her father. Her hometown was dying – down to 30 some odd inhabitants, from over 300. 

The town was still there. Buildings, schools, and homes had lasted. The people hadn’t.

Tsukimi had plenty of time on her hands. She decided to make herself a scarecrow or doll if you will. She made it in her father’s likeness, clothed it in his clothes, and put it out in his field. 

Folks thought it was him. 

I could relate. Way back in the day, say 1971, I had an organic garden, which I thought needed a scarecrow. So I took some of my old clothes and stuffed them. Those being the days, I put my scarecrow into the garden upside down, head-in-the-ground, which is kind of how I felt at the time. I thought the shoes waving in the air were a nice touch. 

A couple of days later I was relaxing on the porch, when this woman comes screeching up the driveway.  She jumps out of her car and runs up to me in a panic, shouting, 

“There’s someone in your garden. And his head is stuck in the ground!” In her mind this was a life or death moment.

I smiled, and tried to explain it was just a regular scarecrow, but upside down.

She wasn’t having any. Livid, she started yelling and in no uncertain words, told me exactly what she thought of my “joke”, stormed back to her car, slammed the door and roared off.

Over the years, I have wondered about the intensity of that moment. A Scarecrow is just a Scarecrow except, when it’s much more.  

In Nagoro, if Tsukimi had left it at one doll, it would have been simply a perfect local moment. 

But she didn’t. One doll followed another and Nagoro slowly re-populated. Folks gone-by came back as dolls. In the places they lived, in the places they worked, in the places they just hung out. 

Beyond brilliant, here we’re talking the truly remarkable. Genius if you will. The big leap. On her own, Tsukimi slowly created a real time, fully-scaled Art installation.

Nagoro, was perhaps fifty miles off our route. Too far to justify a visit. 

As it turned out, fifty miles was close enough. The dolls had come to us.

On the way down the backside of Temple 12, a day later, we hit Dollsville again just before our inn for the night.

But that’s jumping ahead.

Temple 12 is a mountain temple. And not just any mountain temple, it’s the first “Henro-Korogashi” mountain temple, which means it’s a really tough one. A route where “pilgrims fall down”, or in our case a route where pilgrims push their bikes up +20% grades.

We knew we weren’t going to get there on this first day.

Our plan was to do part of the climb, and then make the big push the next day. 

On our descent from the pass, we almost missed our inn, Misato no Yu up and off to the right. Misato no Yu was a relaxed hot springs inn with dining. Their Japanese/French cuisine was pretty fabulous. We had western beds and even a hair dryer to dry our shoes.

I really don’t think the Inn owner thought we’d make it to Temple 12. He had this little smirk on his face when he pointed up the mountain and told us how far up we had to go. 

I basically ignored him, easy enough to do when he’s using meters and you don’t want to ask your wife for the conversion. Besides one way or another I had no doubt we were going to get there. I’d long since gotten over the “too proud to walk” thing.

Day 6 October 13 Sunday; Temple 12

12 Shōzanji 焼山寺 Kamiyama, Tokushima

After leaving Misato no Yu, we rode the first stretch, up along a splashing stream and then we turned off, got off, and pushed. Our bike computer said the max grade was 32.7%, which probably is impossible.

But metaphorically about right.

There was virtually no traffic on the narrow road. Every now and then, a micro-pick-up truck would pass us. I had fantasies of one stopping and offering us a ride. We could wedge ourselves in the back with our bike. The rear wheels might stick out, but it would work. 

No one stopped. Not surprising, as these were working folk with better things to do than save crazy foreigners from their own schemes.

In a somewhat ironic twist, we descended to Temple 12. For the other 99.999% of visitors it was the top.

There’s a moral here somewhere. I should probably add, this would not be the last time, we descended to a mountain temple.

We pulled into the Temple 12 parking lot just before noon, walked our bike up the carefully-graded, newly-engineered path to the base of the traditional stone stair. We locked our bike and headed up.

Temple 12 didn’t disappoint. Our first real-deal mountain temple. Sure, most visitors just drive up now. But past magic lingers. 

Most easily detected on the Shinto side. An alien mindset, ebbing away in the 21st century. Photo below.

Buddhism and Shinto have co-existed in temple locations, side-by-side for centuries and centuries, taking turns in favor.

After the Second World War, Shinto fell on hard times. The Emperor and the Shinto establishment were held responsible for the crushing destruction of Japanese culture and society in second world war. 

Rightly so. 

So who should we run into? Our charming German friend Anika.

She had made the climb on foot from Temple 11. She was lingering, hoping to meet up with a hiking companion still back on the trail.

Back at the bike, ready for our descent, we had our own issues. 

Our bike computer had gone on strike. No GPS connection. Our back-up in such situations was our phone, but Mr. Phone was dangerously low on charge. Breathe deeply.

Ah … the back-up battery, that came with our Japan Wireless pocket Wi-Fi gizmo. Yep, the cable fit and we were up and running again. Google Maps showed where we were, where we wanted to go and what turns we needed to make to get there.

The descent was smoke’n fast. In less than an hour, with no wrong turns, we were out front of what we thought was our inn for the night. No one was answering the door, but then Sharon noticed a guy puttering, doing something, a couple of doors down.

Yes, we were home. And soon a friendly face appeared and showed us to our room.

We had the place to ourselves. After a shower and soak, our young female host kind-of burst into our room, to get our laundry.

All I had on was my underwear. She couldn’t have cared less. Not an issue for her, well, not an issue for me. 

After she left, I threw on my Yukata, kicked back and relaxed.

We had passed our first real test on the road. Temple 12 is infamous for its challenges, both physical and psychological.  From here it was downhill for Temples 13 – 17, but next up was dinner and it was feast! 

Day 7 October 14 Monday; Temples 13 – 17

13 Dainichiji 大日寺 Tokushima, Tokushima
14 Jōrakuji 常楽寺 Tokushima, Tokushima
15 Kokubunji 阿波国分寺 Tokushima, Tokushima
16 Kan’onji 観音寺 Tokushima, Tokushima
17 Idoji 井戸寺 Tokushima, Tokushima

We slept well and after a full Japanese breakfast, we headed out. Our bike computer was happy to be fully charged and our GPS signal was good. Weather was co-operating and we were off.

At less than 20 miles, this was a short day distance-wise, but with five temples, we knew it would be full. 

Dainichiji Temple
Dainichiji Temple
Kanonji Temple

Late afternoon, right on schedule, we pulled up in front of our hotel in the heart of Tokushima. 

The twist was that the lobby was on the fifth floor. I had known this was coming. After a most-pleasant email exchange, we had been cleared to bring our bike up in the elevator. It would be kept in a hall behind the front desk. 

The hotel had done their homework. Our tandem was indeed too long to be accommodated in the underground bicycle parking nearby. 

We wiped down our tires rolled across the pristine lobby and waited for an empty elevator. We rolled in, lifting our bike carefully, vertically. No problem, an inch or two to spare before hitting the ceiling. 

After checking in we found our room. No sleeping on the floor tonight. We had a western bed, and our bathroom was wonderful. Something right out of a space station.

This was most definitely 21st century Japan.

After showers and soaks, we ventured out for dinner. We didn’t have to go far. There was a 7 Eleven opening off the first floor lobby. Thus we were introduced to the wonders of Japanese convenience stores. 

We loaded up, dinner, road snacks, the works, and headed back up to our room for a most-tasty picnic.

Day 8 October 15 Tuesday; Temples 18 – 20 Tokushima to Tano; [22 ± miles.]

18 Onzanji 恩山寺 Komatsushima, Tokushima
19 Tatsueji 立江寺 Komatsushima, Tokushima
20 Kakurinji 鶴林寺 Katsuura, Tokushima

We had signed up for breakfast when we made our room reservation. Good decision. 

A far cry from our inn meals. Not better, just very different. Urban entertaining. We ate our buffet breakfast at a table – with chairs – on the second floor overlooking the central Tokushima  subway entrance and, I think, the underground bicycle parking. 

Outside below, folks were rushing to work and uniformed school children were rushing to school. A mass of humanity flowing this way and that.  Inside, our breakfast compatriots were mostly business folk. Composed, but focussed. Rushing this way and that.

Sharon was having her own private food fest with everything exotic available. Which was a lot. 

I was lingering over my coffee, wondering what the day would bring. At 22 miles, it wasn’t a particularly long day, but it promised to have its challenges.  First we had to navigate out of Tokushima, then visit a couple of temples before #20, another Mountain Temple which looked pretty serious, then a descent and a river ride to our inn at the cable car base station for Temple 21.

On the ride out of Tokushima, we played a game of: Guess the Love Hotels.

Love Hotels are hotels catering to folks interested privacy for doing the deed. A somewhat Japanese institution. Makes sense in world of paper thin walls. Purportedly compete with anonymous check-in, double-blind pizza delivery, and in-room sex toy vending machines. And themed rooms which well, run the gamut.

You know you’re at a Love Hotel, if rooms are rented by the hour.

One might think that Love Hotels would be discreet and hard to identify. Au Contraire. The exterior aesthetic is look-at-me Disney.

Borrowed Photo- Love Hotel Chapel Christmas Courtesy of Wikepedia Commons

And from what I’ve heard, interiors follow suit. 

Later on our pilgrimage, we met a Female Canadian University Mathematics Prof. who couldn’t find a room, one night early on in her pilgrimage. Her only option was a Love Hotel. 

Her Taxi driver didn’t want to take her there. But he relented. She said her room was very comfortable. The bed was really big and most comfy. The other stuff was entertaining, but kind of irrelevant as she was traveling alone.

If we ever make it back to Japan for another pilgrimage or whatever, and are on our game, a Love Hotel stay seems like a no brainer, for old folks’ entertainment. 

Mid morning we arrived at Onsanji, Temple 18, and who should we run into but the same stout fellow we had met at Fujiidera, Temple 11 who had pointed out to us the hiker’s way up to Shosanji, Temple #12. 

A good guy with an ingenious low-tech solution to the pilgrimage backpack. Wheels for the roads. Back straps for the trails.

He didn’t speak a word of English, but he made it pretty clear, that he didn’t think much of our chances for making it to Kakurinji, Temple 20, on our bike. Like it’s way up here and the unspoken – you are old folks, and foreign old folks at that.

Curiously over the days that followed, we became pretty good friends. He was a cheerful, hardcore pilgrim on his seventh time around. He was fast, but we were faster, and we’d stop and chat every time we passed him and his cart. 

I’m not sure if its grudging respect we earned from him, but close enough. 

On our way up to Temple 20, Kakurinji, our bike computer registered a max grade of 35%, an improbable reading, but it was wicked steep and for long stretches with no let up. Most likely mid-20s, perhaps a bit steeper on the insides of a few switchbacks.

We walked the steep stuff and rode where we could, arriving at the temple mid-day.

It’s said that it doesn’t matter how you do the pilgrimage: On foot, by car, buses, motorcycles, or tandem bicycles. It’s the state of mind that counts.

Kakurinji, Temple 20, was a gem. One, where we wished we had far more time to linger. Our second mountain temple. At 1804 feet in elevation, it’s the fifth highest temple on the pilgrimage.

Kakurinji translates as “Crane Forest Temple.” The crane being a very auspicious symbol, symbolizing longevity. 

The descent down the other side of the mountain was steep. Like the steepest road, you’ve ever been on, steep. And it didn’t let up. 

I braked and the brake grips bottomed out. And we didn’t stop. Not good news. I scanned for uphill spots to crash. The thought being better sooner and slower, than later and faster.

But thankfully we gradually started to slow and eventually came to a stop. 

After more than a few deep breathes, I tightened up the brake cables, and we very, very slowly made our way down to the Naka River. 

From there it was only a bit over 4 miles to our inn at the base of the Ropeway to Tairyuji, Temple 21.

And a beautiful 4 miles it was. 4 miles of some of the most beautiful riding I have ever experienced. Little or no traffic, turquoise river water, and late afternoon light. 

We pulled into our inn, Sowaka, in Naka City, late afternoon, right on schedule.

Sowaka is located at the base of the ropeway, or cablecar if you will, to Temple 21, another mountain temple. We had decided early on, that the ropeway would be the right call for us. 

Sowaka Inn had the reputation of being a bit too relaxed for some tastes. Their motto: “Cleanliness, laughter and gratitude.” 

Miho with the girls. Borrowed photo

Whatever. We felt right at home.

One young women was kind-of at the front desk and another was puttering in the kitchen. We checked-in, parked and locked Mr. Bike in a side entrance, found our room, and unpacked.

We had a toilet, but no shower. So it was off to the communal, sex-segregated baths in our bathrobe-like Yukatas. 

I shared the Men’s bath with a half dozen Japanese men. This is a starker’s thing. Shower first and then it’s a really, really hot soak. Felt great.

At dinner over a couple of beers, mine, we talked about the next day. Up bright and early for a cablecar ride to Temple 21. Then a ride to the Pacific. 

Day 9. October 16 Wednesday; Temples 21 to 23. Tano [Naka City] to Minami Town

21 Tairyūji 太龍寺 Anan, Tokushima Cable car
22 Byōdōji Anan Tokushima Another tough mountain temple 
23 Yakuōji 薬王寺 Minami, Tokushima

I’m not sure what my problem was, but I was in a rush from the get go. I would get mine. 

I kind-of relaxed in the cable car. A beautiful day with beautiful views of a gorgeous landscape. No sweat, just a gentle swaying. Only a couple of Japanese tourists in the car and us.

We could pick out where Temple 20 should be on the far ridge. Steep stuff. Photo below.

Temple 21 Tairyū-ji, or Dragon Temple, was pretty much perfect. Kobo Daishi himself wrote about practicing here. Wonderful architecture. Well-maintained, no one around. 1000 year old cedars. Mists were lifting.

The epitome of Japanese mountain temple. Would have been a wonderful place to linger, but someone was in a rush. We paid our respects at the Main Hall and the Daishi Hall, with incense, candles, deposited name slips and token donations and headed back down. 

I kept thinking, if we could only catch the next cablecar, we could save 20 minutes. 

We arrived just as a car was about to pull out. We ran for it slipping in before the doors closed. I sat back congratulating myself, as we rode back down the mountain. We passed the super-sized Kobo Daishi and the super-sized wolf pack sculptures – scaled for cablecar views, when it hit me.

We hadn’t visited the Temple Office for our stamps in our pilgrimage books. 

We were in agreement. Stamps ruled. So it was back up for book stamps and then back down. Probably lost at least an hour. There is a lesson here somewhere.

On the way out of the station, we stopped to contemplate this most-wanted sign.

We had read many reports on crime-free Japan. Hmmm. These guys looked pretty much the real deal gangstas. Food for thought.

We retrieved our bike and headed for Temple 22. 

Temple 22, Byodoji, was a charmer. Colorful banners and a bit of western history.

Frederick Starr, an American anthropologist, visited in 1926 and left a calligraphy of sorts. Proudly displayed. Starr is purportedly the first westerner to complete the pilgrimage. Just about a 100 years before us. He walked some. And used rickshaws and trains. In 1926 he would have been 72, Sharon’s age. 

And then it was off to Temple 23, Minami Town and the Pacific Ocean.

It wasn’t long, before we passed this cute, somewhat infamous warning sign of Mamushi snakes or Japanese Pit Vipers.  Mamushi are the most venomous snakes on Shikoku. Every year ten people or so die from Mamushi bites. 

I needed to take a leak. I stood well back on the pavement, shooting for the grass, watching for any sign of movement. All was quiet. 

Next up were bamboo forests.

And our first of many, many tunnels. More on those later.

And before we knew it, we were in Minami Town at the base of Temple 23, Yakuoji.

The light had changed in the last stretch to a warm soft impressionistic ocean light.

We hiked up and paid our respects.

We gazed out over the town to the Pacific. 

Back at our bike, Sharon struck up a conversation with a French Pilgrim. Conversation in French of course.

He would soon heading home. Limited time, but he said he would be back another year and would pick up his pilgrimage here, where he had left off.

We rode through town towards the ocean looking for our inn, Guest House Oyado Hiwasa. I suspected we were in for a treat. And we were.

We had a nineteenth century traditional Japanese fisherman’s house all to ourselves. 

Kind-of too good to be true. Remarkable place. 

We were in the heart of the fisherman’s district.

That’s Sharon in the turquoise shirt at our place. That path out front is considered a road. Scaled for carts.

Jean-Phillipe had bicycled over with us to to show us the ropes. Jean-Phillipe owns and runs the Guest House and this house known as the Annex, along with his Japanese wife. 

Interesting guy. A French stone sculptor who wandered into Japan decades ago, went native and settled down in Minami Town. Respected by the locals. Shows internationally. Has a couple of cosmopolitan, arty, young-adult kids.

That’s Sharon and Jean-Phillipe in the kitchen

He showed us how to set up the mosquito netting in bedroom.

We talked about the ingenious post and beam, house construction. Good for earthquakes, good for heavy tile roofs and good for open plans. Beams with bends are a good thing if the camber is used to advantage.

The carpenters of 100+ years ago were proud of their work. They had carved their sign below a key post and beam joint. 

“When selecting the lumber, it is not uniformity but rather individuality of trees that is important.”

Room dividers floated between structural posts.

After Jean Phillipe took off, we took showers, put on our Yukatas, and settled in for the eve.

Day 10. October 17 Thursday; Day off. Minami Town.

I woke up thinking about disc brake pads. I had a bad feeling and went out back to confirm. 

Sure enough our pads were evaporating at an alarming rate. Would they last? 

Unlikely.

I had brought one set as a back-up, but that only solved half of the problem.

And those were in our emergency box back at our first inn. They could be shipped ahead to meet us. That would be step one. That said, we’d still need another set.

The good news was that our brakes are Shimano, Japanese. The bad news was that we had hundreds of miles to go before we would be in a city likely to have what we needed. 

We could order online : Amazon Japan? Or have them shipped from the USA expedited international? But we were a moving target. Logistics were an issue.

Ultimately we decided to simply to forge ahead. We had no problem stopping. For now.

In passing, Jean Phillipe said we shouldn’t try to ride up to Temple 27. Too steep. He tried it in his camper and the front wheels came off the ground. Hardly reassuring.

Next up Kochi and a long ride along the Pacific. I’ll add a link here when that post is done.