2019 Shikoku Pilgrimage 5: Kagawa

The Shikoku Pilgrimage is unique in that it is a circle. When you finish, you are back where you started. Lots of symbolism there.

Kagawa was something else altogether. It was the smallest of the prefectures, but there were plenty of temples. 23 if you’re counting. Roughly 1/4 of the pilgrimage’s 88.

Kagawa’s journey is traditionally symbolic of entering of nirvana (涅槃 nehan).

So what was the difference in training for enlightenment (Ehime Prefecture) and training for nirvana (Kagawa)?

Let me rephrase that, What was the difference between a reality sandwich and a coin spinning so fast that both sides are visible at the same time?

No answers here, but we did learn how to make Udon noodles from scratch, and the past tense of “I’ll try my best.”

Shikoku Pilgrimage Route with Temples. Kagawa, numbers 68 – 88 + number 1

Day 29. November 5 Tuesday;  Mitoyo to Udon House. 2 temples

68 Jinnein 神恵院 Kanonji, Kagawa
69 Kan’onji 観音寺 Kanonji, Kagawa

We were in for a full day. Not far to go, but lots to do.

First up was Kotohiki Park famous for its coin-shaped sand-sculpture dating to 1633 ±. It was featured in our pilgrimage book, and not far off our route, so we swung by.

From the viewing platform on the hill called Mt. Kotohiko, we could see the super-sized sculpture below. It was big. Really big. The photo below doesn’t do it justice. Those are really big trees in the photo below.

Built entirely of sand from Ariake beach, beyond. It only needs repair twice a year. And it is perspective corrected to look round. Much longer in length than width.

They say that by looking at this sand coin, you can ensure long life, and luck in money matters. Long life has yet to be determined, but shortly thereafter we did invest in Nvidia.

We had to swing back around for Temples 68 Jinnein and 69 Kan’onji. Side by side, they couldn’t be more different. 68 Jinnein is a fairly well done modern concrete box, whereas 69 Kannonji is wooden, earthy and traditional.

They begrudgingly share a temple office. A bit Hatfield – McCoys. Over centuries.

Our inn for the night was the Udon House, where we would attend a so-called master class in Udon noodles.

We arrived late morning with time to spare, before orientation, noodle history and the basics.

Why Udon noodles in Kagawa? Well, Kagawa is ground zero. If you are into Udon noodles. Kagawa is the prefecture for you.

We were just passing through, but why not?

After all, foodies make pilgrimages here just for the noodles. And that would be Sanuki Udon, thank you very much.

Square cut, firm, and supple. Main ingredients are wheat flour and salt. The ingredients take care of themselves, if you are in Kagawa. The magic is in the making.

Curiously the dough is kneaded standing on the dough. Weight is needed to develop the characteristic chewy texture of the noodles.

Photo Courtesy of the Udon House

Next up was a farm tour.

Our farmer/host used to live in the big city but moved to Mitoya to farm. As we were digging up sweet potatoes out in the middle of his field, he and Sharon struck up a conversation about the pilgrimage. He had done it on foot in his youth. He was fast.

One thing led to another and soon they were discussing the Diamond Sutra.

The Diamond Sutra, like the Heart Sutra, is considered a core Buddhist text. Same stuff, but another angle. Essence of the essence & the world’s earliest dated printed book.

Our farmer host was a bit stunned. But Sharon was on roll, and not to be denied.

“All conditioned phenomena 
Are like a dream, an illusion, a bubble, a shadow, 
Like dew or a flash of lightning;

Thus we shall perceive them.”

One of my favorite moments on the pilgrimage. In the middle of a field in the middle of nowhere. Mud on my feet.

Back at the Udon house, it was time to cut up our noodles. The chopper was wicked. The dough stayed still and the chopper slid. Oh so sharp.

Sharon went a bit Latina, shaving off a couple of finger prints. Just a bit of blood. No harm, no foul.

At dinner, we had a most interesting and poignant conversation with a young Japanese woman, concerned about Japanese resources only going to the elderly, leaving little for her generation.

“What will be left for us?”

The next morning we brushed our teeth with the staff on the first floor, packed up the bike and bid a sad, reluctant farewell. It had been a fun stay and far too short. And we were missing the Udon restaurant tour included.

We could have had Udon noodles for breakfast at the best places in town, but we had a full day ahead and someone hadn’t left enough morning time in Mitoyo.

Below is a 2 minute Udon House video, which pretty much tells their tale.

Day 30. November 6 Wednesday; Bicycling Day 23; Mitoyo to Tadotsu. T70 to T78. 9 Temples

70 Motoyamaji 本山寺 Mitoyo, Kagawa
71 Iyadaniji 弥谷寺 Mitoyo, Kagawa
72 Mandaraji 曼荼羅寺 Zentsuji, Kagawa
73 Shusshakaji 出釈迦寺 Zentsūji, Kagawa
74 Kōyamaji 甲山寺 Zentsūji, Kagawa
75 Zentsūji 善通寺 Zentsūji, Kagawa Kukai’s birthplace
76 Konzōji 金倉寺 Zentsūji, Kagawa
77 Dōryūji 道隆寺 Tadotsu, Kagawa
78 Gōshōji 郷照寺 Utazu, Kagawa

Another big temple day. You’d think we’d get tired of them, but we never did. Big, small; high, low; Modern, traditional. No matter. Mostly we just didn’t have enough time to explore and appreciate each.

Doryu-ji Temple

Our innkeeper that night at Vtangura was a widow. When her husband had died, she lost her license to serve meals and she lowered her prices to compensate. The place was hopping. It was bring your own. Microwave provided

There was a young German guy who spoke Japanese, a Japanese nun a few others.

The German was bemoaning the fall of the Berlin Wall. He was all in for full state supported study. Which had been provided in East Germany, or so said his parents.

Our landlady on hearing our mode of transport cut right to the chase,

“Don’t you argue?”.

“Well no, we worked that one out long ago. Sharon’s always right.”

Afterwards, the landlady gave me a sideways glance, and added

“I’m lonely.” I let that one go.

Day 31. November 7 Thursday; Bicycling Day 24; T79 to T83 Tadotsu to Takamatsu. 5 temples

79 Tennōji 天皇寺 Sakaide, Kagawa
80 Kokubunji 讃岐国分寺 Takamatsu, Kagawa
81 Shiromineji 白峯寺 Sakaide, Kagawa
82 Negoroji 根香寺 Takamatsu, Kagawa
83 Ichinomiyaji 一宮寺 Takamatsu, Kagawa

Japan has more than its fair share of weird creatures. Temple 82 Negoroji is, or rather was, the home of the Ushi-oni or devil cow. Some 400 years ago this Ushi-oni was terrorizing the locals. A famous archer of that day, Takakiyo, killed the beast. Some today think it might have been an orangutan. But that doesn’t explain the horns

This Ushi-oni’s horns are said to be in box in the temple. The statue stands out front below.

Ushi Oni

Temple 82 Negoroji is high and the descent was steep. Unfortunately we took the wrong fork at some point and soon found ourselves way off route, with no sensible way of retracing our steps.

As things leveled out, we pulled up next to a 6 lane expressway to regroup. We tried asking a most accommodating fellow directions. He spoke no English and even if he did it would have been a lost cause. Suspect temples weren’t a big part of his world.

We headed off along the frontage road and eventually found Temple 83 and from there our inn for the night Sasaya Ryokan.

Day 32. November 8 Friday; Bicycling Day 25; T84 Takamatsu to T88.  5 temples

84 Yashimaji 屋島寺 Takamatsu, Kagawa
85 Yakuriji 八栗寺 Takamatsu, Kagawa
86 Shidoji 志度寺 Sanuki, Kagawa
87 Nagaoji 長尾寺 Sanuki, Kagawa
88 Ōkuboji 大窪寺 Sanuki, Kagawa

We were nearing the end. Today we would reach Temple 88. The end of the pilgrimage for many. But we would continue on the following day to Temple 1 to close the loop.

Temple 84 Yashimaji was high above Takamatsu and the site of a major battle between the Heike and the Genji clans during the 12th century. We took a taxi. Fabulous views. Fabulous back story.

Temple 85 Yakuriji was high as well and had a cable car or funicular, if you were. Sharon struck up a conversation with a very entertaining monk. Out on his own, visiting temples, having fun, with no senior monks looking over his shoulder.

Note staff

Temple 86 Shidoji stopped my mind. It all started innocently enough. We were wandering through the grounds admiring this and that. Especially the shrunken heavy earth moving equipment painted in pastel colors.

Sharon wanted so much to hop on start it up and drive around. I restrained her with empty promises of heavy equipment joyrides. Then again you never know. Even old dogs can learn new tricks.

Just about then a very excited elderly Japanese gentleman came running up to us. No much English, but we got his general drift. He all but pulled us along the path, and then back behind some buildings and through narrow gates. He had just finished raking the karesansui or dry landscape style garden. And wanted to show someone. We were it.

A detail below. Check out that rake work. And the focus that must have taken not to leave footprints. He was right to be proud.

This dry garden was fabulous. Not on the regular tour, but famous in its own right. A collaboration between the renowned garden designer Mirei Shigemori and the Japanese-American sculptor Isamu Noguchi. Noguchi has been one of my favorites for a while now.

One of Noguchi’s things was rocks. I attributed the character of the dry garden rocks to him. On second thought perhaps I was jumping to conclusions.

Before the dry garden, Mirei Shigemori rebuilt another garden on the temple grounds – with his own “modern twists.” This garden dates back to the 15th century. How about them rocks:

Rocks were apparently a Mirei Shigemori thing. Below is a photo from his private garden in Kyoto. On my bucket list. What more could you want?

We walked back out front to Mr. Bike. The phone rang. A call from the USA. It was our daughter-in-law.

Our son had just had a seizure. He was in the hospital, and OK-ish. She passed along that he wanted us to finish our trip. My mind stopped. The wheels spun. A Go-en moment.

Go-en means both fate and chance. Considered 2 sides of the same coin. Spin that coin fast enough and it’s Go-en.

In Buddhist speak, we’re talking dependent origination. Everything arises in dependence with other factors. We’re talking simultaneity. Nothing exists independently. Everything is interconnected. Or something like that.

You’re never going to conceptualize Go-en or explain it. But you know it when you see it. Think the guy who misses his plane which then crashes with no survivors. Call it fate. Call it destiny. Call it chance. Call it whatever you want.

Goen. Actually En

A tip of the hat to the French filmmaker Emilie Berteau and her movie 88. We emailed her. & She explained the specific concept of Go-en for us, and she passed along a Japanese proverb:

Japanese “GOEN” is the spiritual expression of Relationships or Connections. Here is a famous Japanese proverb;袖触れ合うも多生の縁 (Sode hureau mo tashou no en) = ”Even a chance acquaintance is decreed by destiny.”

We pulled into Temple 88 late in the day, and parked the bike. We walked by a beautifully designed stainless glass enclosure for pilgrimage hiking staffs. Those who have finished the pilgrimage can leave them here, where they will be burned in a special ceremony, twice a year.

On closer inspection, virtually all the staffs looked hardly used.

The explanation- bus tours. It is said that upwards of 150,000 folks make the pilgrimage every year or at least “embark on the journey.” Of these, some go by car; Some motorcycle; Some public transportation; Some helicopter, but by far the biggest percentage are the chartered bus pilgrims.

By bus, they can do the pilgrimage in 2 weeks and don’t wear down their staffs. 40 pilgrims to a bus plus a priest and a guide. We learned early on, you don’t want to get stuck at a temple office behind a guide with 40 books needing stamps and calligraphies.

Perhaps only 1500 people walk the pilgrimage every year from start to finish. I am guessing a few bikes make it to all 88 temples. And then there was us. Senior USA citizens on a tandem.

As we entered the Temple proper, there was a Japanese guide holding forth to a group of what looked like extremely wealthy Japanese businessmen. Perhaps a pilgrimage highlights limo tour?

Finding our inn was easy. It was across the street.

Day 33.  November 9 Saturday; Last Bicycling Day 26 T88 to Tokushima. 1 temple

T1 Ryōzen-ji 霊山寺 Tokushima

We slept well. A hot soak, good food, and good company will do that.

We were pretty much done. Or so we thought.

I went out to load up the bike for our last riding day. A tire was flat and it was cold. Like put-on-everything-we-brought cold.

Within the first mile we had a monkey dancing down the road in front of us. Curiously archetypal. In these parts, monkeys are messengers of the old Gods.

As we descended, mists were rising from the rice fields.

We had a climb back up and over to Tokushima. Back in the day there had a guarded check point here between prefectures. Today it’s a back road which crests up and over.

I vaguely remember a small sign indicating the remains of a long gone guard post, up a foot path, up the hill to the right. Though that could be a false memory. In any case we pushed on. No traffic. We were far off the beaten track.

I do remember quite vividly a very small unassuming Shinto Torii gate indicating a local spirit who dwelt thereabouts.

The descent to Tokushima was easy and quick. In no time we were back at Temple #1 Ryōzen-ji.

The Koi were still lolling about. We paid our respects and headed to the temple office. A new stamp and a new calligraphy was added at the end of each of our books. See below.

The best I’ve been able to sort it out, this last calligraphy gives the temple name, the date, confirmation that the pilgrimage was completed and a comment to the effect that “The Buddhist practice you’ve longed for since your previous life has been fulfilled perfectly”. At least, that’s how a monk explained it to someone else.

We had learned the concept of trying your best throughout the pilgrimage. Folks, usually bus pilgrims at temples, would take a look at us and our bike and say “Ganbatte.” Which translates roughly as “Hang in there” and/or “Don’t give up.”

Our response, was the traditional, “Ganbarimasu.” I will do my best.

During my conversation with the perhaps-monk working on my book that day at Ryōzen-ji, I said “Ganbarimasu.” Meaning “I do my best.”

He corrected me, “Ganbarimashita.” Past tense. Meaning “I did my best”

Emphasis on the past. We were done. It was official.

From Ryōzen-ji, it was a short familiar ride to our inn, Morimoto-ya. Like coming home. Which it was. Morimoto-ya was our home-away-from-home. Mimasan, the proprietress, had picked us up at the airport, stored our luggage, waved goodbye when we took off in the typhoon, and sent us re-supplies when we were on the road.

We pulled in, stashed the bike, took a hot soak and kicked back. Mimasan had cooked us a special dinner in celebration of our return. We even got our own table and our own dining space just off the main dining area, where several pilgrims were already eating.

They were curious about our special treatment. Mimasan:

“They just finished the pilgrimage, on a tandem bike! And they did it all in only 21 days!”

An exaggeration which we didn’t correct. It was her story and she was sticking to it.

Day 34.  November 10 Sunday; Bike Packing Day.

Mimasan was a bundle of energy. She ran the inn. Kept her family in line. Had a side company making candles in the mountains, and was a dancer. She might play a couple of musical instruments too, I don’t remember exactly, but it would be completely in character.

Not surprisingly, She and Sharon became buds. So when she wondered if Sharon might like to go see the recycling center, Sharon was on it. Off they sped in Mimasan’s micro van.

Did I mention that Mimasan drove fast?

I slowly packed up the tandem out front. An elderly bonzai-tree type gardener was trimming up a remarkable limb overhanging the entrance, near where I was doing my packing thing. An elderly woman came out of the inn walked over to the outdoor vending machine next to me.

She bought a can of something or other and brought it over to him. I don’t remember any words being exchanged. It was a slow dance.

Sharon had a great time at the recycling center. Mimasan wanted to know if we were up for conveyor belt sushi. But of course.

We sped off. The establishment was in a mall. Like any mall anywhere.

You could order your sushi off a tablet or just grab one off the conveyor belt running by the table. Bill was figured up afterwards from the color coded pile of dishes. We had a tasty great time. And a very high pile of dishes.

Day 35.  November 11 Monday; Buffer Day; 1 Temple

T5 Jizō-ji 大日寺 Tokushima

To my credit I had scheduled a buffer day. An extra day to absorb planning snafus or whatever. We were all caught up, so we asked Mimasan for ideas.

“Well, you could walk up the hill to Jizō Temple. There’s a lot there”

Yes. Deja vu and a whole lot more.

Our first visit was about a month ago. It had been raining. We were disoriented and in a rush. A woman in the temple office had saved us. We stopped in to give her our regards.

She was pleased that we had made it and survived. Suspect she was a bit surprised, but she never let on. Since we had time on our hands, she suggested we visit the 200 Arhats who had their own temple building up the hill,

Arhats are disciples of the Buddha, who have attained the highest level of ascetic practice.They are considered to be protectors of the teachings and could use magical powers to assist the faithful. Often portrayed with individualized facial expressions, suggestive of an extreme ascetic lifestyles and honored as examples of the individual spiritual quest.

The Arhat hall was musty, modest and magical. These Arhats were life-size. A bit worn for wear, but after all they are well over 200 years old and hadn’t led easy lives. Some had travelled all the way from China.

They found a home here in 1775, when two temple priests (brothers) built them a hall. All was well until 1915 when a careless visitor started a fire and burned the hall down. 300 Arhat brothers were lost. The current hall was built in 1922, and today’s 200 Arhats moved back in.

These guys are survivors.

Today Jizō Temple, feels modest, but it wasn’t always so. It has a history and then some. Game of Thrones stuff.

Things started with a bang in 821 when Emperor Saga ordered Kukai to found the temple. Emperor Saga and subsequent emperors and warlords provided the support to make Jizō Temple an extraordinary extended world on Shikoku.

At its height, Jizō Temple had more than 300 branch temples. On this site alone there were 26 pagodas. All long gone now.

So what made Jizō Temple so special that emperors and warlords would become patrons?

That would be Shogun Jizō.

Shogun Jizō @ Jizō-ji Temple

Jizō is an important Bodhisattva or “Saint” in the mainstream Buddhist tradition. Primarily known today as a protector of children and travelers. A typical Jizō is depicted as peaceful, and highly likable. Almost cuddly.

Then there is the dark side of days gone by: Shogun Jizō. Victorious Jizō, Protector of Warriors. In battle, he’d take a hit for you. Help you prevail. A battle-field protector.

The monks of the old Jizō Temple weren’t warrior monks, but monks who gave magic to warriors.

This being Shingon, there were secret transmissions, visualizations, mantras and mandalas. A secret doctrine for those who could pay the price.

Today’s Shogun Jizō is described as a much nicer guy. He drives out wrongdoers and prevents disasters.

After our self-guided tour of the Arhat Hall, I was in a contemplative mood. We wandered back down the hill. I sat down on the stairs to admire the view. Temple on the left. Graveyard on the right. Path descending between the two. Town and Mountains beyond. Photo below pretty much says it all.

So what would be next?

That would be Covid. The first cases were already in Japan, but we escaped unscathed.

Four months later at the height of Covid panic, we would be walking through empty airports on our way to Florida to help out family. Again we emerged unscathed.

Dumb luck, or fate? Or both at once? Go-en. The coin spins.

2019 Shikoku Pilgrimage: Kochi

The second leg of our pilgrimage took us through the Kochi Prefecture. Not a bright lights/ big city experience, as befits the pilgrimage stretch traditionally known for teaching the value of Austerity & Discipline, or Ascetic Practice.

Shikoku Pilgrimage Route with Temples. Kochi, numbers 24- 39

We liked Kochi. Not everyone does. 

Long stretches of road with nothing but ocean on one side and mountains on the other. Locals in Kochi have the reputation for being blunt and no nonsense. Worked for us.

Not a tourist destination. No through traffic, famous places or big cities. By and large, hard-working rural coastal folks. 

Curiously I felt right at home in this landscape. Crashing Pacific waves. Rock cliffs to the ocean. 

We could have been on the Northern California Coast. Which accounting for continental drift we kind of were.

We would spend 8 days in Kochi. We would ride west and south along the Pacific Ocean in two sweeping arcs. The first ending at Cape Murato and Temple 24. And the second ending at Cape Ashizuri and Temple 38, the southernmost tip of Shikoku Island.

From there we would head north cutting inland to Temple 39 and emerging once again on the ocean. Not the Pacific but the Bungo Channel leading to the Uwa Sea between Shikoku and the Japanese island of Kyushu.

No longer newbies, we had settled down. We pushed through as best we could. Ascetic training, if you will. Ate our share of humble pie.

The temples were fantastic, but just as important were the roads from one to the next. And that experience, for better or worse.

Lao Tzu put it another way,

A good traveler has no fixed plan, and is not intent on arriving”

So hard to accept.

We kept to our schedule in the big picture, but only through the kindness of strangers and a bit of blind luck. Kobo Daishi’s specialty.

Day 11 October 18 Friday; Minami Town to Minshuku Tokumasu. No Temples.  

After an early breakfast we loaded the bike in our rear garden. 

We wound our way back through Minami town to highway 55 and turned left at Yakuoji, Temple 23. 

Wayfinding would be easy for a few days at least. Stay on 55. Ocean to the left. Mountains to the right.

Some pretty remarkable scenery

Below is a well-cared for shrine perhaps 10 feet off the road. Main guy is Avolokiteshvara, the embodiment of compassion and mercy. 

We were riding through a Tsunami Inundation area. Which meant, if the big waves are on their way, you better run- Uphill ASAP – or kiss your ass goodbye.

Weather had been threatening, but we were spared, at least for today. Tomorrow and the next day, we weren’t so lucky. Another typhoon was on the way. 

We pulled into our inn for the night, Minshuku Tokumasu, on schedule, late afternoon. 

Great place. Great folks. The 98 year old great-grandmother was special. She kept the veggie garden, worked the laundry and still used her bicycle to get around. 

Her grandson was a surfer and all-round good guy.

His wife, Chisato had been doing the pilgrimage and they fell in love and married.

Previously she had been working for JP Morgan in Tokyo. Good English. Charming.

Family Foto below

It was Red Snapper for us for dinner. From that day’s catch. They hoped we would like it. Sheesh. Best I’ve ever had. Veggies from Great Grandma’s garden.

Day 12 October 19 Saturday; Minshuku Tokumasu to the Tonohama area. 3 temples.

24 Hotsumisakiji 最御崎寺 Muroto, Kōchi
25 Shinshōji 津照寺 Muroto, Kōchi
26 Kongōchōji 金剛頂寺 Muroto, Kōchi

Sharon says it rained all night. I wouldn’t know I was out. At dawn the rain had let up and the sky seemed to be clearing. 

That didn’t last long and by breakfast it was pouring once again.

Chisato tried to talk us out of riding, but we knew our schedule was tight. We loaded up the bike, put on our rain gear and headed out the door. 

We took a long pause under the overhang at the front door, waiting for a break in the downpour. 

When we got to drizzle, we waved goodbye and were off. 

Our first stop was Meoto Rock, or Couples Rock. Judging by the debris, the relationship hadn’t been smooth sailing. 

Our first Typhoon had hit this area hard. Chisato had told us that waves were washing across the highway. Great Grandmother had said she had never seen that in her lifetime.

We had some shots of blue sky as the storm seemed to pull back.

Jean Phillipe back in Minami Town, had told us to keep an eye out for a graveyard dedicated to men lost at sea. One of his memorable places and not marked on maps. We found it, stopped and spent some time. 

The guys below are looking out over the water. Quite soulful.

After Sharon passed along snacks to the stray cats hanging out, we were on our way.

Skies were clearing by late morning. Roads were smooth and traffic was light as we approached Cape Muroto and Temple 24, Hotsumisakiji, at the tip. 

Cape Muroto is known for its high winds, big waves, tropical plants and geology – uplifted marine terraces and active thrust faults. It’s also known for the place that Kukai reached enlightenment and took the name Kukai. The temple was founded in 805.

The road up to Temple 24 was switchbacked steep, perhaps a 1000 ft above the highway. We were expecting the climb, the road was in good shape and the views were spectacular.

The Temple itself was pretty great, but we didn’t linger. We paid our respects at the halls, admired the pagoda below, banged on the ringing rock and headed for the temple office.

It was a quiet morning. The guys were kicked back and enjoying themselves. Our books taken care of, they admired Sharon’s shoulder bag water proofing. 

“Nice tight plastic bags. Well done”

After tightening up our brakes we descended back to highway 55. Next stop Temple 25, Shinshoji.

First though we had a bit of riding up the coast. This was an ocean-oriented world.

Temple 25 was an easy approach. No 1000+ foot climbs. We just rode right up. 

After passing through the main gate, and washing purification at the wash basin, we looked for the bell to mark our arrival. But it was nowhere to be seen. 

On the way back down from the main hall, we found the bell. It was upstairs in that red gate behind Sharon in the photo above.

Here’s the view from up there.

Back on highway 55, we headed to Temple 26, Kongoshoji, not far up the road. Another steep switchbacked climb.

Late afternoon we rolled into our inn for the night, Minshuku Tonohama, the least elegant of our inns. As Jean Phillipe said when he made our reservation, there aren’t any good choices in Tonohama. 

Minshuku Tonohama had its own charmless charm. A most helpful host making the best of an inn recently inserted underneath what had been a un-inspired generic wedding hall. 

Complete with traditional Japanese floor toilets.

Traditional floor toilet in far alcove

We were comfortable enough, not being particularly proud or picky, but I was worried about the next day. Not only were we facing the tough climb to Temple 27 right off, but then we had another 5 temples and 50+ miles on top of that. 

No way we were going to make it. Not a chance. A failure of planning – on my part.

The solution- a Taxi. Up to Temple 27, Konomineji, and back. And then we would ride. 

Even so the next day would be an adventure. 

Day 13. October 20 Sunday; Tonohama to T33. 6 temples.

27 Kōnomineji 神峰寺
28 Dainichiji 大日寺 Konan , Kōchi
29 Kokubunji 土佐国分寺 Nankoku, Kōchi
30 Zenrakuji 善楽寺 Kōchi, Kōchi
31 Chikurinji 竹林寺 Kōchi, Kōchi
32 Zenjibuji 禅師峰寺 Nankoku, Kōchi

We were up early and after breakfast, our innkeeper arranged for a taxi. The taxi driver was a good guy and most entertaining. All started off well. He jumped out and held the door for Sharon.

And up we went.

Our taxi driver agreed to wait in the parking lot. We headed in. Here’s Sharon getting ready to wash her hands.

After purification rituals, we headed up again.

The Temple was well cared for. We paid our respects. 

and headed back down.

Back in the taxi, we descended.  We had to wait for this van to three-point the turn. Too steep, too tight.

Perhaps this was the section that Jean Phillipe back in Minami Town said the front wheels of his camper came off the ground. His advice was spot on, no need to try this one on your tandem.

Back at Minshuku Tonohama, we loaded our bike and headed up the coast. Soon we were passing Tsunami Evacuation Towers like this one.

After the Great East Japan earthquake in 2011, the Kochi government constructed many. Kind of sobering to imagine the waves washing over the town, while those who made it to the top deck watch their world wash away. 

That said, better than the alternative. 

And this could happen at any time. Not lost on us.

As we rode up the Coast we had sections of smaller roads off highway 55. Good stuff. The photo below is two way. FWIW, our experience was that Japanese drivers were courteous and careful negotiating such. 

Taxis were another matter altogether. They just blasted through. Best to just pull off. 

Mid-morning in Aki City we hit the Cycling Road along the Tosa Bay to Konan. Great ride. A Japanese rail trail. Sharon found Prickly Pear Cactus fruit, which pleased her no end.

Wide open beaches.

Complete with what we think was a Shinto event.

And what looked like a Japanese variant of Bocci Ball.

Around noon we were at Temple 28, Dainichiji.

Now this is a manhole cover.

Next up was Temple 29, Kokubunji.

And then Temple 30 Zenrakuji. Altho the photo below is of the Shinto shrine, Tosajinga, next door.

We don’t have any photos of Temple 31 Chikurinji. Time was slipping away and we still had another Temple to go before 5 PM when the temple offices close.

We raced for Temple 32 and made it with just 5 minutes to spare. On the way out we turned on our headlight. It was getting dark.

In my frazzle, I had forgotten about our ferry crossing. We swept up next to Urado Bay. Sharon started shouting, “Turn right, Turn right.”

Couldn’t be right, right was just water.

Well actually, it could be “Right”, if you were on a ferry.

We looped back and waited for the ferry with a charming young couple with dilated eyes. Perhaps 16 or 17. He lived on the other side of the Bay. She was seeing him off. They held hands.

The ferry, no cars-allowed, eventually arrived and we headed across. Remarkable transition from twilight to night.  

It was night when we reached the other side.

A mile or so later we were at our inn, Kochi-ya, directly opposite from Temple 33, Sekkeiji.

When we checked in, the question was bath or food, first? Dinner was in full swing. 

Food trumps presentability.

So we sit down and start in on yet another great meal. We start chatting with another pilgrim, a European woman sitting next to us. 

It soon became clear that we had crossed some indefinite line and now had pilgrimage cred.

“So where did you start?” 

“Tokushima?”

“When?” 

“ Eight days ago”

“On a bicycle?”

The rest of the table looked up.

“Yep”

After dinner, after our bath, Sharon was pleased with her Yukata and warming vest. Weather was turning colder. After all, it was October 20. 

Day 14. October 21 Monday; Temple 33 to Susaki City. 4 temples.

33 Sekkeiji 雪蹊寺 Kōchi, Kōchi
34 Tanemaji 種間寺 Haruno, Kōchi
35 Kiyotakiji 清滝寺 Tosa, Kōchi
36 Shōryūji 青竜寺 Tosa, Kōchi

This was the day of the Cat Lady’s Inn, though we had 4 temples to visit, before arriving.

First we visited Temple 33, Sekkeiji, across the street. Photo below from outside our door on the second floor of our inn. 

Next up was Temple 34, Tanemaji a bit before 10 AM.

Along the way to Temple 35, we passed this front yard extravaganza.

Pretty amusing and lots going on. There was a real dog just behind the turntable. He was barking to us. Sharon really wanted to walk across the yard and make friends. I knew from experience that this would involve petting and scratching. I always imagine the worst.

I’m sorry now I lobbied against the move, and that she listened to me. Mr Dog probably was mostly harmless and friendly.

It was another narrow, steep, switchbacked climb to Temple 35, Kiyotakiji. 

We arrived a shade before noon. The Temple was great. Lots of character.

But the big hit was the antique fully operational Fire Truck. Temples are mostly wood. Lots of open flames about such as candles. Fires are an ongoing problem.

We chatted some with a Japanese Pilgrim, we had gotten to know on the road over the last few days. A good guy. He was fast, but ultimately we were faster, even with our day off.

We descended and rode along the coast towards Temple 36, Shoryuji. A pretty Temple,

With a long stair.

The photo below was taken around 4 PM on our way into Susaki City and our inn for the night. Weather had been spitting, but all was well. We were going to make it with time to spare.

We crossed the Sakura River and turned left. Our bike computer had decided to send us into the heart of the main port proper and I never corrected that. So we had an up close ride along really really big ships and really really big cranes, and mountains of logs, literally.

A right turn and a couple of blocks later we knew we were close to our inn, but couldn’t get oriented. 

Sharon asked a gas delivery guy, who indicated we should just follow him. So we drafted up tight as he roared off, and a few turns and a few blocks later arrived at Guest House Doubutso Sudomari, home of the Cat Lady.

We weren’t entirely sure though that we were there. Neighbors were about so we asked them. Yep, we were in the right place.  

Mom and her 20’s/ 30’s son in a wheelchair. They were clearly bored, and we were a welcome diversion. They knew all about the pilgrimage and were into it and into our journey. Offered us cash osettai. We accepted, bowed and Sharon gave the proper response in Japanese. Good Folks. 

Jean Phillipe back in Minami Town had made our reservations for this night. He had given us the heads up that our hostess might not be home when we arrived, and that we should just go on in and make ourselves at home.

So we did.

First step was to introduce ourselves to the cat on the first floor. 

We found our room and settled in. 

It wasn’t long thereafter that the Cat Lady, Mayuyu, arrived home from work. 

Mayuyu was great. Shortly thereafter she and Sharon headed off for the grocery store. We had the first floor guest kitchen to ourselves and Sharon put together a great dinner.

And we ate off of Cat Plates and drank from Cat Mugs.

We were especially impressed with her Tiny Cat reading Sutras.

Mayuyu explained that she had received Ms Cat and her Sutras, as a gift from a pilgrim who had stayed at her inn, and then asked if we would like her. 

Of course!!! Great stuff. 

Today Tiny Cat reads her Sutras on our kitchen vitamin carousel between the Carnitine and Boswellia. An example for us all.

Day 15. October 22 Tuesday; Susaki City to Kuroshio. 1 temple.

37 Iwamotoji 岩本寺 Shimanto, Kōchi

On our way out the next morning, Mayuyu told us that one pilgrim had left their Sedge hat and never returned for it. So Sharon tried it on. 

And I got to confirm, that yes, my initial idea of somehow bicycling with a sedge hat over a bicycle helmet was indeed goofball all the way down. 

Mayuyu brought a favorite cat out to see us off. It has taken me a while to warm up to the photo below, but today I find it hilarious. 

Mayuyu is into it. Sharon is smiling, though resigned, I’m worried about Nanako Pass, and the tunnels ahead, and Ms Cat is seriously not happy about any of it.

Our ride for the day would take us inland up over Nanako Pass, along a high-ish plateau to Temple 37, followed by a descent back to the Pacific Ocean.

It would also be our first day of serious tunnels. Not a problem that day or any day.

All up, I am guessing we must have passed through well over 25 tunnels on this trip.

As it turned out these tunnels were great blessings. I had been worried, but I was wrong. Tunnels truly were our friends. 

Tunnels took us through the mountains, we otherwise would have had to climb over. 

It felt almost like cheating. Our bike computer didn’t do tunnels, it just said big climb ahead as we approached. As we rode, or walked, through the tunnel, Mr. Computer would show the profile of the mountain above. What’s not to like?

That’s not to say there weren’t dodgy moments. But we were careful and prepared. We had lights, front and back , and extra frame lights as insurance for the really dark, long, tight tunnels. 

First up was Kadoya Tunnel just out of Susaki City. We just rode through this one. Only a 1/4 mile or so. Traffic was relatively light. 

Next up was Yakezaka Tunnel, about a 1/2 mile in length. As I recall it was really dark, there was a rail and to be safe we walked most of it. 

We also wore the reflective vests provided in the box at the tunnel entrance. An honor system. Take one out on one side. Hang it back up in the box provided on the other side.

Nanako Pass was manageable. We were riding on Highway 56, and the grades were Highway grades, not crazy steep Mountain Temple grades.

We arrived at Temple 37, Iwamotoji early afternoon. Before heading in, we stopped for treats.

Temple 37 was an interesting collection of buildings – all shapes and sizes.

The Main Hall has 575 pictures on the ceiling.

Shortly after Temple 37, we stopped for lunch at a convenience store.

Once again, I was a bit worse for wear. We had parked Mr. Bike, and I was sitting on a curb when this pick-up pulls up. A middle-aged Japanese guy jumps out, hustles around to his cooler in the back, pulls out a couple of beers, strolls up, and offers them to me.

It took me a moment to realize what was going on. I was stunned, like pulling the arm of a slot machine and watching the wheels spin.

Then I got it. 

Osettai!

Very 21st century, and very appreciated. 

I could tell he wasn’t so sure about me. But when I bowed and mumbled, “Namu Daishi Henjo Kongo” three times. He nodded and laughed, hopped back in his pick-up and was off.

“Namu Daishi Henjo Kongo” translates roughly as “Homage to the great Teacher brilliant shining Diamond.” Or Homage to Kobu Daishi. And is the proper response on accepting Osettai.

We received many gifts as Osettai. Candies, meals, fruit, money, handwoven gloves and so forth. These beers were my favorite. 

It was clear we were pilgrims, as we were wearing the traditional white vests. Hence the Osettai.

Two things are going on with Osettai from the givers point of view. First, Ossettai gifts are kind of like giving alms. Helping the needy. 

Secondly, and most importantly, such gifts are symbolic gifts to Kobo Daishi, who symbolically, would bless the giver and give them a virtual third seat on our bike, now a triple. Or maybe it’s a quad, as Kobo Daishi has a seat too.

Our pilgrimage would become their pilgrimage with Kobo Daishi’s blessing. Great tradition, with the magic, living on into the 21st century. 

Even Kirin Beer works as Osettai.

Best not consumed while riding though. Appropriate though for sipping and watching the afternoon siip away and sun set into the Pacific Ocean, which is how it went at the end of the day at Hotel Umibozu, after the Yokohama and Inomisaki Tunnels.

We weren’t alone, Mr. Pick-up guy and Kobo Daishi seemed to be enjoying it too.

As was often the case, we had remotes for both our AC and lights.

Perfectly clear. Right?

“Hey Sharon. Can you get these to work?”

A grumble later, the AC and the lights were on.

Day 16. October 23 Wednesday; Bicycling Day 11; Kuroshio to Oki.  0 temples.

By now we knew our way around the Japanese Inn breakfast. A key move, immediately after retrieving the steaming rice, break the raw egg on top and stir it in. Don’t dawdle or it won’t cook.

We loaded up the bike and were on our way.

No Temples today, just a relatively level ride along the Pacific towards Cape Ashizuri. 

First we rode along a scenic stretch of beach with surf shops and surfers. Hello California.

We stopped for snacks mid-morning: Ice cream, potato chips, nuts & raisons, ice coffee and juice. 

Next up was the Shimanto River, the longest river in Shikoku and also the last undammed river in Japan. The river was wide and quiet when we crossed just before noon.

We met Lee Han Kok, a pilgrim from Singapore, at another convenience store on our early afternoon lunch break. He was about to head home. He could only get away for a short time.

A good guy. Sad story. Disabled brother. Parents with cancer. He was taking care of everyone, and exhausted on many fronts.

Lee said he was doing his pilgrimage for his family. We suspected he also desperately needed to get away for his own sanity. 

He had fallen on a trail, his phone was dead and he was lost. We did what we could to help.

We were making good time. Mid-afternoon we arrived at our inn for the evening, Minshuku Iburi Bar. 

Basically Iburi Bar, was a first floor spare room. And it came with a sprightly cat, Sophia, if you cared to host her, which of course, we did. Sophia had a sidekick Blackie, but he wasn’t interested in us.

Another Typhoon was bearing down on us. Perhaps it would miss us.

Perhaps not.

Day 17. October 24 Thursday; Bicycling Day 12 Oki to Tatsukushi. 1 temple.

38 Kongōfukuji 金剛福寺 Tosashimizu, Kōchi

We ate breakfast and lingered, hoping that the Typhoon would let up.

No such luck. This was a Florida+ rain. Florida rains are the heaviest I’ve ever seen. A Japanese typhoon rain is the next level up.

I didn’t see any alternative to just riding. Torrential rain and all.

Our hosts were appalled. And had a better idea. They knew a guy, who for a modest sum would drive our bike ahead to our next hotel in his pickup.

While our host would take us and our luggage. But first he would take us out to Temple 38, Kongofukuji. 

Thus our sorry asses were saved on Cape Ashizuri.

Temple 38 was pretty great. The rain only added atmosphere. 

We also visited the observation platform on the point of the Cape itself.

 And a local bike shop in the town of Tosa-Shimizu, just in case they might have our brake pads. No luck there. The owner was really old.

Our host told us the town was dying. Every year there are thirty people ± fewer.  

We were dropped off at our next hotel, Nangoku, early afternoon. I spent the afternoon snacking, sipping beer, watching the rain fall, contemplating the kindness of strangers, and wondering about what I had gotten us into.

And did I mention that the Nangoku Hotel was haunted?

We were the only guests and had been given a very nice room on the top floor. When I was ready for another beer, I’d wander downwards, stepping over extension cords which went who knows where. 

Pictures on the walls were faded and never quite level. Piles of this and that had been set down on tables or chairs in passing perhaps years ago and never moved again. 

The stair landed in the front lobby. Each time I came down, there were one or two elderly folks dead asleep in chairs. At least I think they were asleep. 

I’d head to the dining area and linger. Eventually a most elderly Japanese woman with sparkling eyes would appear soundlessly. 

I’d whisper the magic word, “Beeru”. She’d disappear and then re-apparate with a Kirin and a knowing smile. I’d make my way back past the dead asleep, and then up through the empty haunted halls and stairs to our room. 

The rain fell relentlessly. Light was dim.

Day 18. October 25 Friday; Bicycling Day 13 Tatsukushi to Sukumo. 1 Temple

39 Enkōji 延光寺 Sukumo, Kōchi

We woke the next morning to a bright new day. The storm had passed. View from our room below.

We headed downstairs for yet again another great breakfast. No bodies in the entry. 

We loaded Mr. Bike and headed out. Stopping for a pic of Hotel Nangoku in the sunshine. No ghosts in sight. Our room had been top right. 

We would be heading inland with climbs and roads off the coastal pilgrim route to Temple 39, Enkoji in Sukumo City. 

First we rode up along the Soro River. 

And then headed up through forests of tall conifers.

We had to wait at checkpoints before riding forward. There had been landslides and construction of new retaining structures was underway. My fear was that we would be told the roads were closed. 

But at each checkpoint we were waved through, eventually. 

As we continued climbing, we found ourselves alone in the forest. We were probably the first through here since the last typhoon. This road didn’t see a lot of traffic.

Eventually we crested and left the forest behind, as we descended back to civilization. Not much traffic though.

That would change once we took our left on highway 21.

First though, Sharon had to pet some goats. I averted my eyes.

Late morning we arrived at Umenoki Park. 

Early afternoon we arrived at our inn, Tsuruno-ya. We checked in, dropped off our bags and headed on to Temple 39, Enkoji. It was only a couple of miles down the road. Interesting place. Turtles all the way down.

Or at least a lot of turtle statues commemorating the turtle who, in 911, purportedly brought a red bell to Enkoji on it’s back from the ocean. 

As we walked though the gardens, all was quiet, except for a tiny voice wailing. A snake had a frog in its mouth. The frog was not going gently into its good night and was trying mightily to pull itself back out.

The frog didn’t make it and the snake slid away.

We paid our respects at the Main and Daishu Halls, and were moseying back to our bike, when a Japanese woman sweeping the gravel, pulled Sharon aside. 

I tagged along, first to the sacred 400+ year old juniper tree.

And then to the exhibition hall with Buddhist Art. This exhibition included both student’s and teacher’s work. Sharon’s new friend had a piece exhibited. 

Back at our inn, we settled into our room, took a shower and tub soak, and had yet another great dinner. 

The next day we would leave the prefecture of Kochi and start our journey through the prefecture of Ehime.

We were halfway through our trip. Our brake pads were getting rather thin. Our half-assed plan was Matsuyama City or Bust.

Matsuyama City was 8 days, and 20,000± feet of ascent and descent, away.

Link to next Shikoku Pilgrimage Post: Ehime

2019 Shikoku Pilgrimage: Tokushima

Our bike was assembled. Our test runs completed. Our GPS was up and running. We had our pilgrim gear. Our bike bags were packed.

Time to say goodbye to coziness and hit the Temple Road for real. If all went according to plan we’d be back in in a month, our 750 mile pilgrimage loop complete.

But, a typhoon was bearing down on Japan. A really big typhoon. Tokyo looked like a direct hit. But Tokyo was 300 miles away. Maybe we’d luck out.

Maybe not.

Day 5 October 12 Saturday; Departure & Temples 6 – 11

6 Anrakuji 安楽寺 Kamiita, Tokushima
7 Jūrakuji 十楽寺 Awa, Tokushima
8 Kumadaniji 熊谷寺 Awa, Tokushima
9 Hōrinji 法輪寺 Awa, Tokushima
10 Kirihataji 切幡寺 Awa, Tokushima
11 Fujiidera 藤井寺 Yoshinogawa , Tokushima 

2:00 AM. No rain. 

4:00 AM. No rain. 

6:00 AM. Rain. 

Sharon and I took turns checking the weather. Sharon would report on the devastation of Tokyo. I’d check my local weather app which showed rain clearing in the afternoon. 

At breakfast we asked Mima-san who ran the inn what she thought about the weather. Shrug. Which I interpreted as: clearing in the afternoon, and Sharon as: we were headed to our doom.

We headed out at 8 AM or so in full rain gear. It was pouring. Mima-san took pics. She was laughing. Crazy Americans ride off on a crazy bike into a Typhoon. Great stuff for a new Morimoto-ya Japanese facebook post. Which indeed was how it turned out. 

Ready, Set…
Go!

Temples 6 & 7 were cold, wet, and empty. No other pilgrims.

When we turned up the hill towards Kumadaniji – Temple #8, Bear Valley Temple- just before noon, the rain was still heavy. 

The temple parking lot was deserted. I took refuge in the temple office while Sharon headed up towards the Temple proper. The Temple office was large and deserted. I stood there dripping while this young-ish woman added the temple calligraphy and stamps to my book.

She offered me a cup of instant coffee. The perfect antidote to my dreariness. It tasted, well, like the best coffee I’d ever had.

Sharon re-appeared, and a cup of instant and a stamped caligraphy later, she and the Temple office lady were chatting merrily, huddled over phone pics.

The lady did have very cute dogs. 

From Temple 8 we headed down and out across the valley. The weather was breaking. Soon we pulled up at Temple 9. We did our temple thing and left some of our beloved-cat’s ashes in the temple cemetery.

Traditionally Japanese don’t feel like you need to buried in just one place, a little here and a little there works just as well. We feel the same. Yellowboy’s ashes have now been spread from Finland through Shikoku. 

We look for a place where he would be at home. Temple 9 was one of those. 

Although the clouds looked ominous, as we continued across the valley, the rest of the day was dry-ish We pulled into Temple 11, Fujiidera, mid afternoon. 

Temple 11 is the last stop of the easy first stretch. For walking pilgrims and for bicyclists. The mountains loom.

A Japanese pilgrim motioned around a corner of the Temple Hall. The beginning of the infamous hiking trail to Temple 12. He had a home-made convertible cart-backpack and knew what was coming. We’d meet him again in the days ahead, many times.

The walking pilgrims’ route was clear in our book. What wasn’t clear was how you get there from here, on asphalt, on a bike. I had decided in early planning that we would go the way less travelled. For better or worse. 

Our route wasn’t the tour bus route, or as it turned out, just about anyone else’s route, but I had programmed it into our bike computer and thus, we had cast our lot. 

At the very top of the long monster climb out of the valley, in the middle of absolutely nowhere –  we hit our first dolls. And they were pilgrim dolls. 

Doubt we had seen a car or anyone else for at least an hour. The road couldn’t have been more the ten feet across. 

But here at the pass was a pilgrim shelter complete with a bed, a Coca Cola vending machine, and life-sized, fully-clothed pilgrim dolls. We knew what we were seeing and it was perfect. The real deal.

The backstory: Once upon a time, say 20 or so years ago, a Japanese woman, Tsukimi Ayano, moved back to her hometown Nagoro on Shikoku, to care for her father. Her hometown was dying – down to 30 some odd inhabitants, from over 300. 

The town was still there. Buildings, schools, and homes had lasted. The people hadn’t.

Tsukimi had plenty of time on her hands. She decided to make herself a scarecrow or doll if you will. She made it in her father’s likeness, clothed it in his clothes, and put it out in his field. 

Folks thought it was him. 

I could relate. Way back in the day, say 1971, I had an organic garden, which I thought needed a scarecrow. So I took some of my old clothes and stuffed them. Those being the days, I put my scarecrow into the garden upside down, head-in-the-ground, which is kind of how I felt at the time. I thought the shoes waving in the air were a nice touch. 

A couple of days later I was relaxing on the porch, when this woman comes screeching up the driveway.  She jumps out of her car and runs up to me in a panic, shouting, 

“There’s someone in your garden. And his head is stuck in the ground!” In her mind this was a life or death moment.

I smiled, and tried to explain it was just a regular scarecrow, but upside down.

She wasn’t having any. Livid, she started yelling and in no uncertain words, told me exactly what she thought of my “joke”, stormed back to her car, slammed the door and roared off.

Over the years, I have wondered about the intensity of that moment. A Scarecrow is just a Scarecrow except, when it’s much more.  

In Nagoro, if Tsukimi had left it at one doll, it would have been simply a perfect local moment. 

But she didn’t. One doll followed another and Nagoro slowly re-populated. Folks gone-by came back as dolls. In the places they lived, in the places they worked, in the places they just hung out. 

Beyond brilliant, here we’re talking the truly remarkable. Genius if you will. The big leap. On her own, Tsukimi slowly created a real time, fully-scaled Art installation.

Nagoro, was perhaps fifty miles off our route. Too far to justify a visit. 

As it turned out, fifty miles was close enough. The dolls had come to us.

On the way down the backside of Temple 12, a day later, we hit Dollsville again just before our inn for the night.

But that’s jumping ahead.

Temple 12 is a mountain temple. And not just any mountain temple, it’s the first “Henro-Korogashi” mountain temple, which means it’s a really tough one. A route where “pilgrims fall down”, or in our case a route where pilgrims push their bikes up +20% grades.

We knew we weren’t going to get there on this first day.

Our plan was to do part of the climb, and then make the big push the next day. 

On our descent from the pass, we almost missed our inn, Misato no Yu up and off to the right. Misato no Yu was a relaxed hot springs inn with dining. Their Japanese/French cuisine was pretty fabulous. We had western beds and even a hair dryer to dry our shoes.

I really don’t think the Inn owner thought we’d make it to Temple 12. He had this little smirk on his face when he pointed up the mountain and told us how far up we had to go. 

I basically ignored him, easy enough to do when he’s using meters and you don’t want to ask your wife for the conversion. Besides one way or another I had no doubt we were going to get there. I’d long since gotten over the “too proud to walk” thing.

Day 6 October 13 Sunday; Temple 12

12 Shōzanji 焼山寺 Kamiyama, Tokushima

After leaving Misato no Yu, we rode the first stretch, up along a splashing stream and then we turned off, got off, and pushed. Our bike computer said the max grade was 32.7%, which probably is impossible.

But metaphorically about right.

There was virtually no traffic on the narrow road. Every now and then, a micro-pick-up truck would pass us. I had fantasies of one stopping and offering us a ride. We could wedge ourselves in the back with our bike. The rear wheels might stick out, but it would work. 

No one stopped. Not surprising, as these were working folk with better things to do than save crazy foreigners from their own schemes.

In a somewhat ironic twist, we descended to Temple 12. For the other 99.999% of visitors it was the top.

There’s a moral here somewhere. I should probably add, this would not be the last time, we descended to a mountain temple.

We pulled into the Temple 12 parking lot just before noon, walked our bike up the carefully-graded, newly-engineered path to the base of the traditional stone stair. We locked our bike and headed up.

Temple 12 didn’t disappoint. Our first real-deal mountain temple. Sure, most visitors just drive up now. But past magic lingers. 

Most easily detected on the Shinto side. An alien mindset, ebbing away in the 21st century. Photo below.

Buddhism and Shinto have co-existed in temple locations, side-by-side for centuries and centuries, taking turns in favor.

After the Second World War, Shinto fell on hard times. The Emperor and the Shinto establishment were held responsible for the crushing destruction of Japanese culture and society in second world war. 

Rightly so. 

So who should we run into? Our charming German friend Anika.

She had made the climb on foot from Temple 11. She was lingering, hoping to meet up with a hiking companion still back on the trail.

Back at the bike, ready for our descent, we had our own issues. 

Our bike computer had gone on strike. No GPS connection. Our back-up in such situations was our phone, but Mr. Phone was dangerously low on charge. Breathe deeply.

Ah … the back-up battery, that came with our Japan Wireless pocket Wi-Fi gizmo. Yep, the cable fit and we were up and running again. Google Maps showed where we were, where we wanted to go and what turns we needed to make to get there.

The descent was smoke’n fast. In less than an hour, with no wrong turns, we were out front of what we thought was our inn for the night. No one was answering the door, but then Sharon noticed a guy puttering, doing something, a couple of doors down.

Yes, we were home. And soon a friendly face appeared and showed us to our room.

We had the place to ourselves. After a shower and soak, our young female host kind-of burst into our room, to get our laundry.

All I had on was my underwear. She couldn’t have cared less. Not an issue for her, well, not an issue for me. 

After she left, I threw on my Yukata, kicked back and relaxed.

We had passed our first real test on the road. Temple 12 is infamous for its challenges, both physical and psychological.  From here it was downhill for Temples 13 – 17, but next up was dinner and it was feast! 

Day 7 October 14 Monday; Temples 13 – 17

13 Dainichiji 大日寺 Tokushima, Tokushima
14 Jōrakuji 常楽寺 Tokushima, Tokushima
15 Kokubunji 阿波国分寺 Tokushima, Tokushima
16 Kan’onji 観音寺 Tokushima, Tokushima
17 Idoji 井戸寺 Tokushima, Tokushima

We slept well and after a full Japanese breakfast, we headed out. Our bike computer was happy to be fully charged and our GPS signal was good. Weather was co-operating and we were off.

At less than 20 miles, this was a short day distance-wise, but with five temples, we knew it would be full. 

Dainichiji Temple
Dainichiji Temple
Kanonji Temple

Late afternoon, right on schedule, we pulled up in front of our hotel in the heart of Tokushima. 

The twist was that the lobby was on the fifth floor. I had known this was coming. After a most-pleasant email exchange, we had been cleared to bring our bike up in the elevator. It would be kept in a hall behind the front desk. 

The hotel had done their homework. Our tandem was indeed too long to be accommodated in the underground bicycle parking nearby. 

We wiped down our tires rolled across the pristine lobby and waited for an empty elevator. We rolled in, lifting our bike carefully, vertically. No problem, an inch or two to spare before hitting the ceiling. 

After checking in we found our room. No sleeping on the floor tonight. We had a western bed, and our bathroom was wonderful. Something right out of a space station.

This was most definitely 21st century Japan.

After showers and soaks, we ventured out for dinner. We didn’t have to go far. There was a 7 Eleven opening off the first floor lobby. Thus we were introduced to the wonders of Japanese convenience stores. 

We loaded up, dinner, road snacks, the works, and headed back up to our room for a most-tasty picnic.

Day 8 October 15 Tuesday; Temples 18 – 20 Tokushima to Tano; [22 ± miles.]

18 Onzanji 恩山寺 Komatsushima, Tokushima
19 Tatsueji 立江寺 Komatsushima, Tokushima
20 Kakurinji 鶴林寺 Katsuura, Tokushima

We had signed up for breakfast when we made our room reservation. Good decision. 

A far cry from our inn meals. Not better, just very different. Urban entertaining. We ate our buffet breakfast at a table – with chairs – on the second floor overlooking the central Tokushima  subway entrance and, I think, the underground bicycle parking. 

Outside below, folks were rushing to work and uniformed school children were rushing to school. A mass of humanity flowing this way and that.  Inside, our breakfast compatriots were mostly business folk. Composed, but focussed. Rushing this way and that.

Sharon was having her own private food fest with everything exotic available. Which was a lot. 

I was lingering over my coffee, wondering what the day would bring. At 22 miles, it wasn’t a particularly long day, but it promised to have its challenges.  First we had to navigate out of Tokushima, then visit a couple of temples before #20, another Mountain Temple which looked pretty serious, then a descent and a river ride to our inn at the cable car base station for Temple 21.

On the ride out of Tokushima, we played a game of: Guess the Love Hotels.

Love Hotels are hotels catering to folks interested privacy for doing the deed. A somewhat Japanese institution. Makes sense in world of paper thin walls. Purportedly compete with anonymous check-in, double-blind pizza delivery, and in-room sex toy vending machines. And themed rooms which well, run the gamut.

You know you’re at a Love Hotel, if rooms are rented by the hour.

One might think that Love Hotels would be discreet and hard to identify. Au Contraire. The exterior aesthetic is look-at-me Disney.

Borrowed Photo- Love Hotel Chapel Christmas Courtesy of Wikepedia Commons

And from what I’ve heard, interiors follow suit. 

Later on our pilgrimage, we met a Female Canadian University Mathematics Prof. who couldn’t find a room, one night early on in her pilgrimage. Her only option was a Love Hotel. 

Her Taxi driver didn’t want to take her there. But he relented. She said her room was very comfortable. The bed was really big and most comfy. The other stuff was entertaining, but kind of irrelevant as she was traveling alone.

If we ever make it back to Japan for another pilgrimage or whatever, and are on our game, a Love Hotel stay seems like a no brainer, for old folks’ entertainment. 

Mid morning we arrived at Onsanji, Temple 18, and who should we run into but the same stout fellow we had met at Fujiidera, Temple 11 who had pointed out to us the hiker’s way up to Shosanji, Temple #12. 

A good guy with an ingenious low-tech solution to the pilgrimage backpack. Wheels for the roads. Back straps for the trails.

He didn’t speak a word of English, but he made it pretty clear, that he didn’t think much of our chances for making it to Kakurinji, Temple 20, on our bike. Like it’s way up here and the unspoken – you are old folks, and foreign old folks at that.

Curiously over the days that followed, we became pretty good friends. He was a cheerful, hardcore pilgrim on his seventh time around. He was fast, but we were faster, and we’d stop and chat every time we passed him and his cart. 

I’m not sure if its grudging respect we earned from him, but close enough. 

On our way up to Temple 20, Kakurinji, our bike computer registered a max grade of 35%, an improbable reading, but it was wicked steep and for long stretches with no let up. Most likely mid-20s, perhaps a bit steeper on the insides of a few switchbacks.

We walked the steep stuff and rode where we could, arriving at the temple mid-day.

It’s said that it doesn’t matter how you do the pilgrimage: On foot, by car, buses, motorcycles, or tandem bicycles. It’s the state of mind that counts.

Kakurinji, Temple 20, was a gem. One, where we wished we had far more time to linger. Our second mountain temple. At 1804 feet in elevation, it’s the fifth highest temple on the pilgrimage.

Kakurinji translates as “Crane Forest Temple.” The crane being a very auspicious symbol, symbolizing longevity. 

The descent down the other side of the mountain was steep. Like the steepest road, you’ve ever been on, steep. And it didn’t let up. 

I braked and the brake grips bottomed out. And we didn’t stop. Not good news. I scanned for uphill spots to crash. The thought being better sooner and slower, than later and faster.

But thankfully we gradually started to slow and eventually came to a stop. 

After more than a few deep breathes, I tightened up the brake cables, and we very, very slowly made our way down to the Naka River. 

From there it was only a bit over 4 miles to our inn at the base of the Ropeway to Tairyuji, Temple 21.

And a beautiful 4 miles it was. 4 miles of some of the most beautiful riding I have ever experienced. Little or no traffic, turquoise river water, and late afternoon light. 

We pulled into our inn, Sowaka, in Naka City, late afternoon, right on schedule.

Sowaka is located at the base of the ropeway, or cablecar if you will, to Temple 21, another mountain temple. We had decided early on, that the ropeway would be the right call for us. 

Sowaka Inn had the reputation of being a bit too relaxed for some tastes. Their motto: “Cleanliness, laughter and gratitude.” 

Miho with the girls. Borrowed photo

Whatever. We felt right at home.

One young women was kind-of at the front desk and another was puttering in the kitchen. We checked-in, parked and locked Mr. Bike in a side entrance, found our room, and unpacked.

We had a toilet, but no shower. So it was off to the communal, sex-segregated baths in our bathrobe-like Yukatas. 

I shared the Men’s bath with a half dozen Japanese men. This is a starker’s thing. Shower first and then it’s a really, really hot soak. Felt great.

At dinner over a couple of beers, mine, we talked about the next day. Up bright and early for a cablecar ride to Temple 21. Then a ride to the Pacific. 

Day 9. October 16 Wednesday; Temples 21 to 23. Tano [Naka City] to Minami Town

21 Tairyūji 太龍寺 Anan, Tokushima Cable car
22 Byōdōji Anan Tokushima Another tough mountain temple 
23 Yakuōji 薬王寺 Minami, Tokushima

I’m not sure what my problem was, but I was in a rush from the get go. I would get mine. 

I kind-of relaxed in the cable car. A beautiful day with beautiful views of a gorgeous landscape. No sweat, just a gentle swaying. Only a couple of Japanese tourists in the car and us.

We could pick out where Temple 20 should be on the far ridge. Steep stuff. Photo below.

Temple 21 Tairyū-ji, or Dragon Temple, was pretty much perfect. Kobo Daishi himself wrote about practicing here. Wonderful architecture. Well-maintained, no one around. 1000 year old cedars. Mists were lifting.

The epitome of Japanese mountain temple. Would have been a wonderful place to linger, but someone was in a rush. We paid our respects at the Main Hall and the Daishi Hall, with incense, candles, deposited name slips and token donations and headed back down. 

I kept thinking, if we could only catch the next cablecar, we could save 20 minutes. 

We arrived just as a car was about to pull out. We ran for it slipping in before the doors closed. I sat back congratulating myself, as we rode back down the mountain. We passed the super-sized Kobo Daishi and the super-sized wolf pack sculptures – scaled for cablecar views, when it hit me.

We hadn’t visited the Temple Office for our stamps in our pilgrimage books. 

We were in agreement. Stamps ruled. So it was back up for book stamps and then back down. Probably lost at least an hour. There is a lesson here somewhere.

On the way out of the station, we stopped to contemplate this most-wanted sign.

We had read many reports on crime-free Japan. Hmmm. These guys looked pretty much the real deal gangstas. Food for thought.

We retrieved our bike and headed for Temple 22. 

Temple 22, Byodoji, was a charmer. Colorful banners and a bit of western history.

Frederick Starr, an American anthropologist, visited in 1926 and left a calligraphy of sorts. Proudly displayed. Starr is purportedly the first westerner to complete the pilgrimage. Just about a 100 years before us. He walked some. And used rickshaws and trains. In 1926 he would have been 72, Sharon’s age. 

And then it was off to Temple 23, Minami Town and the Pacific Ocean.

It wasn’t long, before we passed this cute, somewhat infamous warning sign of Mamushi snakes or Japanese Pit Vipers.  Mamushi are the most venomous snakes on Shikoku. Every year ten people or so die from Mamushi bites. 

I needed to take a leak. I stood well back on the pavement, shooting for the grass, watching for any sign of movement. All was quiet. 

Next up were bamboo forests.

And our first of many, many tunnels. More on those later.

And before we knew it, we were in Minami Town at the base of Temple 23, Yakuoji.

The light had changed in the last stretch to a warm soft impressionistic ocean light.

We hiked up and paid our respects.

We gazed out over the town to the Pacific. 

Back at our bike, Sharon struck up a conversation with a French Pilgrim. Conversation in French of course.

He would soon heading home. Limited time, but he said he would be back another year and would pick up his pilgrimage here, where he had left off.

We rode through town towards the ocean looking for our inn, Guest House Oyado Hiwasa. I suspected we were in for a treat. And we were.

We had a nineteenth century traditional Japanese fisherman’s house all to ourselves. 

Kind-of too good to be true. Remarkable place. 

We were in the heart of the fisherman’s district.

That’s Sharon in the turquoise shirt at our place. That path out front is considered a road. Scaled for carts.

Jean-Phillipe had bicycled over with us to to show us the ropes. Jean-Phillipe owns and runs the Guest House and this house known as the Annex, along with his Japanese wife. 

Interesting guy. A French stone sculptor who wandered into Japan decades ago, went native and settled down in Minami Town. Respected by the locals. Shows internationally. Has a couple of cosmopolitan, arty, young-adult kids.

That’s Sharon and Jean-Phillipe in the kitchen

He showed us how to set up the mosquito netting in bedroom.

We talked about the ingenious post and beam, house construction. Good for earthquakes, good for heavy tile roofs and good for open plans. Beams with bends are a good thing if the camber is used to advantage.

The carpenters of 100+ years ago were proud of their work. They had carved their sign below a key post and beam joint. 

“When selecting the lumber, it is not uniformity but rather individuality of trees that is important.”

Room dividers floated between structural posts.

After Jean Phillipe took off, we took showers, put on our Yukatas, and settled in for the eve.

Day 10. October 17 Thursday; Day off. Minami Town.

I woke up thinking about disc brake pads. I had a bad feeling and went out back to confirm. 

Sure enough our pads were evaporating at an alarming rate. Would they last? 

Unlikely.

I had brought one set as a back-up, but that only solved half of the problem.

And those were in our emergency box back at our first inn. They could be shipped ahead to meet us. That would be step one. That said, we’d still need another set.

The good news was that our brakes are Shimano, Japanese. The bad news was that we had hundreds of miles to go before we would be in a city likely to have what we needed. 

We could order online : Amazon Japan? Or have them shipped from the USA expedited international? But we were a moving target. Logistics were an issue.

Ultimately we decided to simply to forge ahead. We had no problem stopping. For now.

In passing, Jean Phillipe said we shouldn’t try to ride up to Temple 27. Too steep. He tried it in his camper and the front wheels came off the ground. Hardly reassuring.

Next up Kochi and a long ride along the Pacific. I’ll add a link here when that post is done.

2019 Shikoku Pilgrimage: Back Story

We stumbled onto the Shikoku pilgrimage late 2018, researching a bicycle ride south from Kyoto.  

It was love at first sight. That said, in hindsight,  it had been waiting for us for a long time. 

The first thing to know about the Shikoku Pilgrimage is that it is Buddhist. And not just any garden-variety Buddhist, but esoteric Shingon Buddhist.

The second thing to know is that the pilgrimage revolves around Kukai or Kobo Daishi, the father of Shingon. (774 – 835)

Kobo Daishi, Courtesy of Wikipedia

Kobo Daishi was born on the island of Shikoku. He practiced on this island – in these temple locations.  It was here, he made his ultimate psychological breakthroughs. 

The pilgrimage is an homage to the man.

There isn’t really a Western equivalent to Kobo Daishi. If you combined Leonardo da Vinci, Thomas Jefferson, and Moses into one person, you might be getting close.   

Kobo Daishi was a brilliant artist, linguist, diplomat, and engineer who brought sacred teachings and texts back to Japan from China. A champion of regular folk. 

We already knew all about Kobo Daishi from our Buddhist journey. We had been married in a Buddhist Ceremony some 40 years ago, up to our eyeballs in Tibetan Vajrayana Buddhism, a close relative to Shingon.

Our Wedding Announcement

At the time we were running a solitary retreat center just north of the New Mexican Border. Peyote Road Men, Vision Quests, Drop City Communes, Alan Ginsberg. That sort of place. That sort of time.

FWIW, Alan Ginsburg came down for an extended solitary retreat. After just a couple of days he drove off in cloud of dust in the early morning. Not a word to us.

Not the first time someone had run away, but a bit surprising given his Buddhist street cred.

This pilgrimage seemed to offer the opportunity pay our respects, see Japan, and contemplate the next chapter in our lives, whatever that may be. Which is kind of how it all worked out.

Not in the way we expected, but that’s kind of the point – in the world of Kobo Daishi.

Planning

The pilgrimage is a loop of about 750 miles clockwise around the island of Shikoku. With 88 temples, the route is pretty much defined – just connect the dots.

Shikoku Pilgrimage Map. The numbers are Temples. Start at 1.

From other trips, we knew 30 to 50 miles a day would be about right, which would work out to roughly three weeks of riding – all things being equal – which of course they never are. 

We needed to factor in climbing, accommodations, and temple specifics.

As our first step we ordered the “Shikoku Japan Route Guide” from Japan.

A most excellent decision. We now had our overview, complete with detailed maps, elevation profiles, inn locations and temple protocols – all in one tiny book.

Elevation profiles looked extreme. Long flat stretches and then incredibly steep climbs. We double and triple checked our route with Ride with GPS software. Add three days. 

Inns not exactly where we needed them. Add a day.

Temple protocols. Only so many temples can be visited in a day if you are going to pay respects properly. Add a day.

We had a plan: 26 days of bicycling and another 9 for air travel, prep, rest and recuperation, packing and buffer. 35 days total.

We had a month window. 35 days seemed close enough. We bought our plane tickets. Arrive October 9 and depart November 12.

Now all we had to do was learn Japanese and get in shape.

Japanese

Sharon is one of those crazy gifted types. If you’ve seen the movie, “My Brilliant Friend” you kind of get the idea. She grew up dirt poor on wrong side of the tracks in a Spanish-speaking neighborhood in Florida. Went to college at 15. The truest of intellectuals, but on her own terms. An incorrigible iconoclast.

In the past 5 years or so, she has learned German, Italian, French, and Swedish. All I had to do was ask, buy the books, and sign her up for the language courses. 6 to 9 months later folks would be laughing at her jokes.

It’s oh so nice to have a travel companion who can speak the language.

When Japan started getting real, she told me point blank, “Don’t even think of asking me!” Fair enough. I’d do the studying.

I bought the books, found an app and started in. A few days later I had company. Someone couldn’t resist. I was shortly thereafter lapped several times over. 

Was I surprised when folks laughed at Sharon’s jokes in Tokushima? Yes, and no. Yes, because there’s always a new twist, and no, because that’s just how she is. 

When we were lost in the middle of nowhere, was I happy that Sharon repeatedly saved the day? You betcha. 

After one memorable GPS hiccup, we pulled up having lost our signal and our way, when seemingly out of nowhere, this magical little old lady appeared, as though she had been waiting for us. 

Sharon did her Japanese language thing.

The woman started nodding, laughing, and patting Sharon like a long lost best friend.

A somewhat regular occurrence, FWIW.

Training

We started bicycling three years ago in 2017. Sharon had a hip replaced the year before. Her rehab included a stationary bike. Bingo, inspiration. 

That winter we ordered a tandem that could be broken down for travel. The following Spring we started riding. That summer we took it to Italy for a group tour. Last year we took it to Finland and rode across the Finnish Archipelago – on our own. 

Each of the last two years, we logged about 1000 miles. This year we were just nudging another 1000 miles when we left for Japan. So I figure we’re no longer beginners – 

More like advanced beginners. 

Rationally this ride was way over the top, but realistically when you’re over 140, in tandem years, it’s best to get on with things while you’ve still got a shot.

This story will be told in 5 parts: This introduction and then 4 posts on the the 4 prefectures we circled through: Tokushima, Kochi, Ehime and Kagawa.

Day 1 , October 8 Tuesday; Fly to Tokushima City Japan (TKS)

We left our house in MA at 9 AM on October 8 arriving at Morimoto-ya Inn in Tokushima City at 9 PM the next day. We flew Boston to Toronto to Tokyo to Tokushima. 

Day 2, October 9. Wednesday [Itano Town Japan] Arrival in Tokushima

Toshimitsu Mima, or Mima-san, from Morimoto-ya Inn picked us up at the airport and served us a much appreciated late dinner when we reached the inn. We had been on the road 23 hours or so. 

We slept Japanese style on futons on tatami mats on the floor.

And were introduced to the world of Japanese Toilets.

Every button is a most intimate surprise

Day 3 October 10 Thursday; Test Run & Temple #1, Ryozen-ji

Temple 1 Ryōzen-ji 霊山寺 Naruto, Tokushima

The next morning I put our bike together out front of the inn.

And we rode it on backstreets to Temple #1, Ryozen-ji. Both shifting and braking seemed fine. A good thing. And reassuring. It hasn’t always been so, after baggage handling did their thing, on other trips. 

We pulled up to the temple gate. Our first of 88. 

Mima-san had tipped us off that the place next door was cheaper than the temple store for pilgrim clothes and supplies. So we moseyed on over, and picked up white pilgrim vests, temple books, nameslips, candles, incense and a lighter. 

Suitably equipped, we were ready for our first temple.

Back at the temple gate, we bowed and checked out the guardians. Always unique. Always no nonsense. Temples are considered sacred ground and the guardians are there to keep it that way.

So where to park the bike? I rolled it through the gate and locked it up on the backside. Where to start? In a flash, Sharon was off to the wash basin. Suitably purified she rang the bell announcing our arrival. 

I sat down on a bench next to another old guy and watched the Koi fish slowly swim around. 

In Japan, Koi are a symbol of good fortune associated with perseverance in adversity and strength of purpose. I was feeling the 13 hours of jet lag. The lolling Koi were about my speed.

Wandering through the temple grounds we soon found the Main Temple Hall, where following protocol, we lit incense and candles and left nameslips in the nameslip box and a small donation in the offertory box. 

Nameslips are something akin to a spiritual business card, including name, age, country of origin, and intent/wish. They are left at the Main and Daishi Halls, exchanged with other pilgrims and given to those from whom you receive gifts – osettai. More on osettai later. 

Then we wandered into the Main Hall itself. The lanterns were quite atmospheric. And the shrine felt oh so familiar. Memories flooded back.

Back in the early 1970s, I did a month long group Buddhist meditation intensive. Perhaps the first ever in the USA. All of us had been practicing formless mediation intensely several times a day and for weekend stretches, but never all day long for a whole month.  We wondered what would happen?

Bottomline: Nothing. Which is kind of the point. Lots of mini-drama though.

We’d be sitting there, eyes open trying to pay attention to our breathing and labelling thoughts thoughts, when out of nowhere now and then, someone would start laughing or crying. Internal monologues taking over. Nothing particularly new there.

One day a young woman next to me broke down sobbing. Later I asked her about it. Nothing to do with memories or fantasies.

She said that she had let a fly land on her face, and then walk across her open eyeball. 

At which point she broke down. Way over all the lines, & in the present to the extreme. Kobo Daishi stuff.

And I’d always thought of her as pretty easy going.

****

After the Main Hall Sharon and I made our way back to the Daishi Hall, lit incense and candles and left our nameslips per protocol. 

On the way to the Temple Office this was the pagoda view.

At the Temple Office we pulled out our virgin pilgrim books and received our first stamped calligraphies. 300 yen (about $3), well spent. 1 down 87 to go. 

We rode back to Morimoto-ya Inn, the way we had come. Arriving in time for an early private couple tub soak. Grandma knocked on our door to let us know that the tub had reached just the right, really-hot-temperature. We walked down the hall, and went in, locking the door behind us. 

We showered side by side, sitting on low stools with handheld sprays in the open room. Suitably clean, we slowly lowered ourselves into the steaming tub sized for two. Grandma had expected us to bathe together. 

Welcome to Japan. 

At dinner there were two Japanese, two Germans and us. The Japanese kept to themselves, as did the Germans until the meal had almost finished, & then the German woman broke into English. 

It turned out that she was German/Japanese with excellent English and Japanese. Her German friend, she had met that day on the road.

In her late 20s, she had spent the last 6 months caring for her dying mother, grieving at a crossroads in her life. Her band had broken up, and her boyfriend had left.

She had decided to do some of the pilgrimage as a time of reflection in memory of her Mom. She said perhaps she would visit the first dozen or so temples. Or as far as her limited budget would go.

We saw Anika again at Temple 12, photo below. 

In late November, I checked the Shikoku Facebook page, and there she was. 88 temples. Kudos Chica.

People do the pilgrimage for many reasons: honoring loved ones, religious conviction, a break from daily routine, or simply as a challenge. All are welcome. All equally valid. Kind-of like formless mediation.

We had heard that the Shikoku pilgrimage was pretty much undiscovered by Westerners. True. In our month on the road we met perhaps a couple dozen Europeans and only two other Americans. 

That said, the trend is fewer Japanese and more foreigners. Will this be an issue?

Yes, as Jean Phillipe explained a week later in Minami Town. 

Day 4 October 11 Friday; Another Test Run, & Temples 2 – 5

2 Gokuraku-ji 極楽寺 Naruto, Tokushima
3 Konsenji 金泉寺 Naruto, Tokushima
4 Jizō-ji 大日寺 Itano, Tokushima
5 Dainichi-ji 地蔵寺 Itano, Tokushima

The next day was another test run. We looped back to catch Temples 2, 3, 4 and 5. 

The first two temples were a piece of cake. Then we headed to temple 4 as dark clouds were gathering. One bad decision followed another as we raced to beat the weather. 

We arrived at what we thought was Temple 4, but really was temple 5. Then headed off downhill to where we thought 5 should be. Our bike computer kept rerouting us in circles, down on the flats miles off route. 

Rain started falling. We were tired, disoriented and getting our first lesson from the world of Kobo Daishi.

“Slow down and pay attention.” 

If we had just taken more time and paid proper attention, we’d have already been soaking in that tub at Morimoto-ya Inn. Instead we had to retrace our steps. Back at Temple 5 we faced a big climb to Temple 4 which we had barely missed when we went left instead of right. 

The women in the Temple 5 office laughed knowingly at our story, glanced at each other, and then one offered to drive us up to Temple 4 in her car. 

She walked us through the temple. At the wash basin, after washing each hand,  I went to wash my mouth out, per book protocol. She made a nasty face and said, 

“No. The water is dirty. Just watch and imitate.”

Which I did and from then on, after washing each hand, I simply let the water run back down the ladle’s handle and over my hand like 98+% of the other pilgrims. Cool, smooth, simple, symbolic and hygienic.

Sharon, the incorrigible one, continued with her mouth washings. As we worked our way around the island from temple to temple, I noticed that the really hardcore pilgrims did the same. 

Traditionally the 4 prefectures: Tokushima, Kochi, Ehime and Kagawa are associated with 4 places of training. Each have personalized lessons. Tokushima was the first: The Hosshin dojo or Place of Spiritual Awakening.

We certainly weren’t shortchanged on lessons, or more accurately, I wasn’t.

Back in the day, a friend used to laugh about Jack Kerouac thinking he could reach enlightenment by going faster. Suppose anything is possible, but that’s kind of the wrong end of the stick.

You’d think that after all these years, now in my old dog days, I’d have figured that one out.

Nah.

“It’s about slowing down psychologically and the connections.” My personalized Tokushima lesson.

The next morning we would bid our comfy and cozy inn goodbye. We did a final packing and sorting, with one eye on the weather.

A typhoon was bearing down on Japan. A really big typhoon. Tokyo looked like a direct hit. But Tokyo was 300 miles away. Maybe we’d luck out.

Maybe not. 

Link to next Shikoku Pilgrimage post: Tokushima.